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its messengers

  • 1 ἔργον

    -ου + τό N 2 147-84-68-134-157=590 Gn 2,2(bis).3; 3,17; 5,29
    work Gn 2,2; deed Gn 20,9; occupation Gn 46,33
    *Gn 3,17 ἐν τοῖς ἔργοις σου in your works-בעבדיך for MT בעבורך because of you; *Gn 8,21 διὰ τὰ ἔργα work-בעבוד for MT בעבור because of; *1 Sm 14,47 ἔργον work-מלאכה for MT מלוכה rule?; *Na 2,14 τὰ ἔργα σου your works-מלאכתיך for MT מלאככה its messengers; *Prv 22,8 ἔργων αὐτοῦ his works-עבדתו for MT עברתו his fury
    Cf. DANIEL, S. 1966 56-61.76-78.80-91.102. 104-107.114.329.331-333; LE BOULLUEC 1989 77.372;
    →NIDNTT; TWNT

    Lust (λαγνεία) > ἔργον

  • 2 ἀπόστολος

    ἀπόστολος, ου, ὁ (s. ἀποστέλλω). In older Gk. (Lysias, Demosth.) and later (e.g. Posidon.: 87 Fgm. 53 p. 257, 21 Jac. [Strabo 3, 5, 5]) ὁ ἀ. is a naval expedition, prob. also its commander (Anecd. Gr. 217, 26). τὸ ἀπόστολον with (Pla., Ep. 7, 346a) or without (Vi. Hom. 19) πλοῖον means a ship ready for departure. In its single occurrence in Jos. (Ant. 17, 300; it is not found elsewh. in Jewish-Gk. lit.) it prob. means ‘sending out’; in pap mostly ‘bill of lading’ (s. Preisigke, Fachwörter 1915), less freq. ‘certificate of clearance (at a port)’ (BGU V §64 [II A.D.]=Gnomon des Idios Logos). It can also be ‘letter of authorization (relating to shipping)’: Mitt-Wilck. I/2, 443, 10 (15 A.D.); PHerm 6, 11f (cp. Dig. 49, 6, 1 litteras dimissorias sive apostolos). In contrast, in isolated cases it refers to persons who are dispatched for a specific purpose, and the context determines the status or function expressed in such Eng. terms as ‘ambassador, delegate, messenger’ (Hdt. 1, 21; 5, 38; Synesius, Providence 2, 3 p. 122a ἀπόστολοι of ordinary messengers; Sb 7241, 48; BGU 1741, 6 [64 B.C.]; 3 Km 14:6A; Is 18:2 Sym.). Cp. KLake, The Word Ἀ.: Beginn. I 5, ’33, 46–52. It is this isolated usage that is preferred in the NT w. nuances peculiar to its lit. But the extensive use of ἀποστέλλω in documents relating to pers. of merit engaged in administrative service prob. encouraged NT use of the noun, thus in effect disavowing assoc. w. the type of itinerant philosophers that evoked the kind of pejorative term applied by Paul’s audience Ac 17:18.
    ① of messengers without extraordinary status delegate, envoy, messenger (opp. ὁ πέμψας) J 13:16. Of Epaphroditus, messenger of the Philippians Phil 2:25.—2 Cor 8:23.
    ② of messengers with extraordinary status, esp. of God’s messenger, envoy (cp. Epict. 3, 22, 23 of Cynic wise men: ἄγγελος ἀπὸ τ. Διὸς ἀπέσταλται).
    ⓐ of prophets Lk 11:49; Rv 18:20; cp. 2:2; Eph 3:5.
    ⓑ of Christ (w. ἀρχιερεύς) Hb 3:1 (cp. ApcEsdr 2:1 p. 25, 29 T.; Just., A I, 12, 9; the extra-Christian firman Sb 7240, 4f οὐκ ἔστιν θεὸς εἰ μὴ ὁ θεὸς μόνος. Μααμετ ἀπόστολος θεοῦ). GWetter, ‘D. Sohn Gottes’ 1916, 26ff.
    ⓒ but predominately in the NT (of the apologists, only Just.) of a group of highly honored believers w. a special function as God’s envoys. Also Judaism had a figure known as apostle (שָׁלִיחַ; Schürer III 124f w. sources and lit.; Billerb. III 1926, 2–4; JTruron, Theology 51, ’48, 166–70; 341–43; GDix, ibid. 249–56; 385f; JBühner, art. ἄ. in EDNT I 142–46). In Christian circles, at first ἀ. denoted one who proclaimed the gospel, and was not strictly limited: Paul freq. calls himself an ἀ.: Ro 1:1; 11:13; 1 Cor 1:1; 9:1f; 15:9; 2 Cor 1:1; Gal 1:1; Eph 1:1; Col 1:1; 1 Ti 1:1; 2:7; 2 Ti 1:1; Tit 1:1.—1 Cl 47:1. Of Barnabas Ac 14:14; 15:2. Of Andronicus and Junia (less prob. Junias, s. Ἰουνία) Ro 16:7. Of James, the Lord’s brother Gal 1:19. Of Peter 1 Pt 1:1; 2 Pt 1:1. Then esp. of the 12 apostles οἱ δώδεκα ἀ. (cp. ParJer 9:20; AscIs 3:21; 4:3) Mt 10:2; Mk 3:14; Lk 22:14 (v.l. οἱ δώδεκα); cp. 6:13; 9:10; 17:5; Ac 1:26 (P-HMenoud, RHPR 37 ’57, 71–80); Rv 21:14; PtK 3 p. 15, 18. Peter and the apostles Ac 2:37; 5:29. Paul and apostles Pol 9:1 (cp. AcPlTh Aa I, 235 app. of Thecla). Gener. the apostles Mk 6:30; Lk 24:10; 1 Cor 4:9; 9:5; 15:7; 2 Cor 11:13; 1 Th 2:7; Ac 1:2; 2:42f; 4:33, 35, 37; 5:2, 12, 18, 34 v.l., 40; 6:6; 8:1, 14, 18; 9:27; 11:1; 14:4; 2 Pt 3:2; Jd 17; IEph 11:2; IMg 7:1; 13:2; ITr 2:2; 3:1; 7:1; IPhld 5:1; ISm 8:1; D ins; 11:3, 6. As a governing board, w. the elders Ac 15:2, 4, 6, 22f; 16:4. As possessors of the most important spiritual gift 1 Cor 12:28f. Proclaimers of the gospel 1 Cl 42:1f; B 5:9; Hs 9, 17, 1. Prophesying strife 1 Cl 44:1. Working miracles 2 Cor 12:12. W. overseers, teachers and attendants Hv 3, 5, 1; Hs 9, 15, 4; w. teachers Hs 9, 25, 2; w. teachers, preaching to those who had fallen asleep Hs 9, 16, 5; w. var. Christian officials IMg 6:1; w. prophets Eph 2:20; D 11:3; Pol 6:3. Christ and the apostles as the foundation of the church IMg 13:1; ITr 12; 2; cp. Eph 2:20. οἱ ἀ. and ἡ ἐκκλησία w. the three patriarchs and the prophets IPhld 9:1. The Holy Scriptures named w. the ap. 2 Cl 14:2 (sim. ApcSed 14:10 p. 136, 17 Ja.). Paul ironically refers to his opponents (or the original apostles; s. s.v. ὑπερλίαν) as οἱ ὑπερλίαν ἀ. the super-apostles 2 Cor 11:5; 12:11. The orig. apostles he calls οἱ πρὸ ἐμοῦ ἀ. Gal 1:17; AcPlCor 2:4.—Harnack, Mission4 I 1923, 332ff (Eng. tr. I 319–31). WSeufert, D. Urspr. u. d. Bed. d. Apostolates 1887; EHaupt, Z. Verständnis d. Apostolates im NT 1896; EMonnier, La notion de l’Apostolat des origines à Irénée 1903; PBatiffol, RB n.s. 3, 1906, 520–32; Wlh., Einleitung2, 1911, 138–47; EBurton, AJT 16, 1912, 561–88, Gal comm. 1921, 363–84; RSchütz, Apostel u. Jünger 1921; EMeyer I 265ff; III 255ff. HVogelstein, Development of the Apostolate in Judaism, etc.: HUCA 2, 1925, 99–123; JWagenmann, D. Stellg. d. Ap. Pls neben den Zwölf 1926; WMundle, D. Apostelbild der AG: ZNW 27, 1928, 36–54; KRengstorf, TW I 406–46 (s. critique by HConzelmann, The Theol. of St. Luke ’60, 216, n. 1), Apost. u. Predigtamt ’34; J-LLeuba, Rech. exégét. rel. à l’apostolat dans le NT, diss. Neuchâtel ’36; PSaintyves, Deux mythes évangéliques, Les 12 apôtres et les 72 disciples ’38; GSass, Apostelamt u. Kirche … paulin. Apostelbegr. ’39; EKäsemann, ZNW 40, ’41, 33–71; RLiechtenhan, D. urchr. Mission ’46; ESchweizer, D. Leben d. Herrn in d. Gemeinde u. ihren Diensten ’46; AFridrichsen, The Apostle and His Message ’47; HvCampenhausen, D. urchristl. Apostelbegr.: StTh 1, ’47, 96–130; HMosbech, ibid. 2, ’48, 166–200; ELohse, Ursprung u. Prägung des christl. Apostolates: TZ 9, ’53, 259–75; GKlein, Die 12 Apostel, ’60; FHahn, Mission in the NT, tr. FClarke, ’65; WSchmithals, The Office of the Apostle, tr. JSteely, ’69; KKertelge, Das Apostelamt des Paulus, BZ 14, ’70, 161–81. S. also ἐκκλησία end, esp. Holl and Kattenbusch; also HBetz, Hermeneia: Gal ’79, 74f (w. additional lit.); FAgnew, On the Origin of the Term ἀπόστολος: CBQ 38, ’76, 49–53 (survey of debate); KHaacker, NovT 30, ’88, 9–38 (Acts). Ins evidence (s. e.g. SIG index) relating to the verb ἀποστέλλω is almost gener. ignored in debate about the meaning of the noun.—DELG s.v. στέλλω A. EDNT. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπόστολος

  • 3 πληρόω

    πληρόω impf. 3 sg. ἐπλήρου; fut. πληρώσω; 1 aor. ἐπλήρωσα; pf. πεπλήρωκα; plpf. 3 sg. πεπληρώκει (on the omission of the augm. B-D-F §66, 1; Mlt-H. 190). Pass.: impf. ἐπληρούμην; 1 fut. πληρωθήσομαι; 1 aor. ἐπληρώθην; pf. πεπλήρωμαι; plpf. 3 sg. πεπλήρωτο (s. B-D-F §66, 1; Mlt-H. 190) (Aeschyl., Hdt.+).
    ① to make full, fill (full)
    ⓐ of things τὶ someth. τὴν γῆν (Orig., C. Cels. 3, 8, 29) B 6:12 (Gen 1:28; cp. Ocellus [II B.C.] c. 46 Harder [1926] τὸν πλείονα τῆς γῆς τόπον πληροῦσθαι with their descendants). Pass., of a net ἐπληρώθη Mt 13:48. πᾶσα φάραγξ πληρωθήσεται Lk 3:5 (Is 40:4). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη a ship’s sail filled out by the wind MPol 15:2.—τόπον πληρῶσαι fill a space Hs 9, 7, 5. ἐπλήρωσεν τοὺς τύπους τῶν λίθων he filled in the impressions of the stones (that had been removed) 9, 10, 2.—Also of sounds and odors (as well as light: schol. on Pla. 914b) ἦχος ἐπλήρωσεν τὸν οἶκον a sound filled the house Ac 2:2 (Diod S 11, 24, 4 αἱ οἰκίαι πένθους ἐπληροῦντο=with cries of grief). ἡ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς the house was filled with the fragrance J 12:3 (cp. Diod S 4, 64, 1 τὴν οἰκίαν πληρώσειν ἀτυχημάτων; Ael. Aristid. 36, 84 K.=48 p. 471 D.: ὅταν οἴκημα πληρωθῇ; TestAbr A 4 p. 80, 23f [Stone p. 8] πλήρωσον τὸν οἶκον ἡμῶν [with aromatic plants]).—Also in other ways of the filling of impers. objects with real but intangible things or qualities: τὸ πρόσωπον αὐτοῦ (i.e. of the martyr Polycarp) χάριτος ἐπληροῦτο MPol 12:1 (χάρις 1 and 4). πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν you have filled Jerusalem with your teaching Ac 5:28. ὑμεῖς πληρώσατε (aor. impv. as a rhetor. demand; vv.ll. πληρώσετε, ἐπληρώσατε) τὸ μέτρον τῶν πατέρων ὑμῶν of filling the measure of sins (cp. Da 8:23) Mt 23:32; cp. ἐπεὶ πεπλήρωτο ἡ ἡμετέρα ἀδικία Dg 9:2. θεὸς πληρώσει πᾶσαν χρείαν ὑμῶν Phil 4:19 (cp. Thu. 1, 70, 7). πλ. τὴν καρδίαν τινός fill someone’s heart, i.e. take full possession of it (cp. Eccl 9:3) ἡ λύπη πεπλήρωκεν ὑμῶν τ. καρδίαν J 16:6. διὰ τί ἐπλήρωσεν ὁ σατανᾶς τ. καρδίαν σοὺ; Ac 5:3 (Ad’Alès, RSR 24, ’34, 199f; 474f prefers the v.l. ἐπήρωσεν; against him LSt.-Paul Girard, Mém. de l’inst. franc. du Caire 67, ’37, 309–12). ὁ ψευδοπροφήτης πληροῖ τὰς ψυχάς Hm 11:2 (θείου πνεύματος πληρώσαντος … τὰς ψυχάς Orig., C. Cels. 3, 81, 20).—Of Christ, who passed through all the cosmic spheres ἵνα πληρώσῃ τὰ πάντα Eph 4:10 (cp. Jer 23:24; Philo, Leg. All. 3, 4 πάντα πεπλήρωκεν ὁ θεός, Vita Mos. 2, 238, Conf. Lingu. 136; Ath.8, 3 πάντα γὰρ ὑπὸ τοῦτου πεπλήρωται). The mid. in the sense of the act. (B-D-F §316, 1; Rob. 805f. Cp. X., Hell. 6, 2, 14; 35 al.; Plut., Alc. 211 [35, 6]) τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου Eph 1:23 (πλήρωμα 2).
    ⓑ of persons fill w. powers, qualities, etc. τινὰ someone ὁ ἄγγελος τοῦ προφητικοῦ πνεύματος πληροῖ τὸν ἄνθρωπον Hm 11:9a. τινά τινος someone with someth. (OdeSol 11:2; B-D-F §172; Rob. 510) πληρώσεις με εὐφροσύνης Ac 2:28 (Ps 15:11). Cp. Ro 15:13 (cp. POxy 3313, 3 χαρ[ᾶ ἡμ]ᾶ ἐπλήρωσα). τινά τινι someone with someth. (B-D-F §195, 2) ὁ διάβολος πληροῖ αὐτὸν τῷ αὐτοῦ πνεύματι Hm 11:3.—Mostly pass., in pres., impf., fut., aor. become filled or full (Scholiast on Pla. 856e of μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ); in the perf. have been filled, be full: w. gen. of thing (Diod S 20, 21, 3 τῶν βασιλείων πεπληρωμένων φόνων=when the palace was full of murderous deeds; Diog. L. 5, 42 τὸ πάσης ἀρετῆς πεπληρῶσθαι) Lk 2:40 v.l.; Ac 13:52 (Jos., Ant. 15, 421 ἐπληρώθη χαρᾶς; cp. Just., A I, 49, 5); Ro 15:14; 2 Ti 1:4; Dg 10:3; IRo ins; Ox 840, 40f.—W. dat. of thing (Aeschyl., Sept. 464 et al.; Parthenius 10, 4 ἄχει ἐπληρώθη; 2 Macc 7:21; 3 Macc 4:16; 5:30; Just., D. 7, 1 πνεύματι. Cp. BGU 1108, 12 [I B.C.]) Lk 2:40; Ro 1:29; 2 Cor 7:4; Hm 5, 2, 7; 11:9b v.l. (for πλησθεί).—W. acc. of thing (pap use the act. and pass. w. acc. of thing in the sense ‘settle in full by [paying or delivering] someth.’: PLond II, 243, 11 p. 300 [346 A.D.]; 251, 30; POxy 1133, 8; 1134, 6; PFlor 27, 3 al.; B-D-F §159, 1; Rob. 510) πεπληρωμένοι καρπὸν δικαιοσύνης Phil 1:11. Cp. Col 1:9.—W. ἐν and dat. of thing ἐν πνεύματι with the Spirit Eph 5:18. ἐν πίστει καί ἀγάπῃ ISm ins. Cp. Col 4:12 v.l., in case ἐν κτλ. here belongs to πεπληρωμένοι (s. πληροφορέω 1b); but mng. 3 also merits attention. ἐστὲ ἐν αὐτῷ πεπληρωμένοι Col 2:10 is prob. different, meaning not ‘with him’, but in him or through him.—Abs. Eph 3:19 (εἰς denotes the goal; s. πλήρωμα 3b). πεπλήρωμαι I am well supplied Phil 4:18 (cp. Diod S 14, 62, 5 πληροῦν τινα=supply someone fully).
    ② to complete a period of time, fill (up), complete (Pla., Leg. 9, 866a, Tim. 39d; Plut., Lucull. 516 [35, 8]; POxy 275, 24 [66 A.D.] μέχρι τοῦ τὸν χρόνον πληρωθῆναι; 491, 6; PTebt 374, 10; BGU 1047 III, 12 al. in pap; Gen 25:24; 29:21; Lev 8:33; 12:4; 25:30; Num 6:5; Tob 10:1; 1 Macc 3:49 al.; TestAbr B; TestJob 28:1 ἐπλήρωσα εἴκοσι ἔτη; ApcMos 13; Jos., Ant. 4, 78; 6, 49) in our lit. only pass. (Ps.-Callisth. 3, 17, 39; 41 πεπλήρωται τὰ τῆς ζωῆς ἔτη; Did., Gen. 195, 23) πεπλήρωται ὁ καιρός Mk 1:15; cp. J 7:8. χρόνος instead of καιρός Hs 6, 5, 2; cp. πληρωθέντος τοῦ χρόνου (pl.: Iren. 1, 17, 2 [Harv. I 168, 13]) when the time has elapsed 1 Cl 25:2. πεπλήρωνται αἱ ἡμέραι the days are over, have come to an end Hv 2, 2, 5. πληρωθέντων … τῶν ἡμερῶν GJs 5:2 (TestAbr B 1 p. 105, 4 [Stone p. 58]).—Ac 9:23. πεπλήρωται ὁ ὅρος τῶν ἐτῶν ending of Mk in the Freer ms. 6f. πληρωθέντων ἐτῶν τεσσερακοντα when forty years had passed Ac 7:30 (TestJud 9:2).—24:27; 1 Cl 25:5. ὡς ἐπληροῦτο αὐτῷ τεσσερακονταετὴς χρόνος when he had reached the age of 40 Ac 7:23 (PFlor 382, 6; 11 ἑβδομήκοντα ἔτη ἐπλήρωσας). ἐπληρώθησαν οἱ μῆνες αὐτῆς ὡς εἶπεν ἕξ (Anna) had passed her sixth month as (the angel) said GJs 5:2 (but s. deStrycker ad loc.).
    ③ to bring to completion that which was already begun, complete, finish (X., Hell. 4, 8, 16; Herodian 1, 5, 8; Olympiodorus, Life of Plato p. 2 Westerm.: the hymn that was begun; Himerius, Or. 6 [2], 14 πληρῶσαι τὴν ἐπιθυμίαν=fully gratify the desire, in that the Persians wished to incorporate into their great empire a small piece of the west, i.e. Greece; ApcSed 13:1 τὴν μετάνοιαν) τὸ εὐαγγέλιον τοῦ Χριστοῦ bring (the preaching of) the gospel to completion by proclaiming it in the most remote areas Ro 15:19; sim. πλ. τ. λόγον τοῦ θεοῦ Col 1:25. πληρώσατέ μου τ. χαράν Phil 2:2. Cp. 2 Th 1:11.—Pass. 2 Cor 10:6; Col 4:12 v.l. (s. 1b above). ὁ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται Gal 5:14 because of its past tense is prob. to be translated the whole law has found its full expression in a single word or is summed up under one entry (s. s.v. λόγος 2a; some would put this passage under 4b). οὐχ εὕρηκά σου ἔργα πεπληρωμένα Rv 3:2. Johannine usage speaks of joy that is made complete (the act. in Phil 2:2, s. above) J 3:29; 15:11; 16:24; 17:13; 1J 1:4; 2J 12.
    ④ to bring to a designed end, fulfill a prophecy, an obligation, a promise, a law, a request, a purpose, a desire, a hope, a duty, a fate, a destiny, etc. (Pla., Gorg. 63, 507e ἐπιθυμίας [cp. TestJos 4:7 ἐπιθυμίαν]; Herodian 2, 7, 6 ὑποσχέσεις; Epict. 2, 9, 3; 8 ἐπαγγελίαν; Plut., Cic. 869 [17, 5] τὸ χρεών [=destiny]; Procop. Soph., Ep. 68 τ. ἐλπίδας; Spartan ins in BSA 12, 1905/6, p. 452 [I A.D.] τὰ εἰθισμένα; pap, LXX; Philo, Praem. 83 τὰς θείας παραινέσεις μὴ κενὰς ἀπολιπεῖν τῶν οἰκείων πράξεων, ἀλλὰ πληρῶσαι τοὺς λόγους ἔργοις ἐπαινετοῖς=the divine exhortations it [God’s people] did not leave devoid of appropriate performance, but carried out the words with praiseworthy deeds; Jos., Ant. 5, 145; 14, 486).
    ⓐ of the fulfillment of divine predictions or promises. The word stands almost always in the passive be fulfilled (Polyaenus 1, 18 τοῦ λογίου πεπληρωμένου; Alex. Aphr., Fat. 31, II 2 p. 202, 21 ὅπως πληρωθῇ τὸ τῆς εἱμαρμένης δρᾶμα; 3 Km 2:27; TestBenj 3:8 προφητεία; Ps.-Clem., Hom. 8, 4) and refers mostly to the Tanach and its words: τοῦτο γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου (cp. 2 Ch 36:21) Mt 1:22; cp. 2:15, 17, 23; 4:14; 8:17; 12:17; 13:35; 21:4; 26:54, 56; 27:9 (PNepper-Christensen, D. Mt-evangelium, ’58, 136–62); Mk 14:49; 15:27(28) v.l. (after Lk 22:37); Lk 1:20; 4:21; 21:22 v.l.; 24:44; J 12:38; 13:18; 15:25; 17:12; 19:24, 36; Ac 1:16 (cp. Test Napht 7:1 δεῖ ταῦτα πληρωθῆναι); Js 2:23. A vision ἔδει γὰρ τὸ τῆς … ὀπτασίας πληρωθῆναι for what (Polycarp) had seen in his vision was destined to be fulfilled MPol 12:3.—The OT type finds its fulfillment in the antitype Lk 22:16 (cp. MBlack, ET 57, ’45/46, 25f, An Aramaic Approach3, ’67, 229–36). At times one of Jesus’ predictions is fulfilled: J 18:9, 32. The act. bring to fulfillment, partly of God, who brings divine prophecies to fulfillment Ac 3:18; MPol 14:2, partly of humans who, by what they do, help to bring divine prophecies to realization (Vi. Thu. 1, 8 [=OxfT p. xii, 8] οὗτος ἐπλήρωσε τὰ μεμαντευμένα) Ac 13:27. Jesus himself fulfills his destiny by dying, as God’s messengers Moses and Elijah foretell Lk 9:31.—GPt 5:17.
    ⓑ a prayer (Chariton 8, 1, 9 πεπληρώκασιν οἱ θεοὶ τὰς εὐχάς; Aristaen., Ep. 1, 16 the god πεπλήρωκε τ. εὐχήν [=prayer]; IBM 894, 8 of answered prayer) πληρῶσαί μου τὴν αἴτησιν answer my prayer ITr 13:3 (cp. Ps 19:5; TestAbr A 15 p. 96, 4 [Stone p. 40]). A command(ment) (Herodian 3, 11, 4 τὰς ἐντολάς; POxy 1252A, 9 πλήρωσον τὸ κεκελευσμένον; 1 Macc 2:55; SibOr 3, 246) πεπλήρωκεν ἐντολὴν δικαιοσύνης Pol 3:3. νόμον (Ps.-Demetr., Form. Ep. p. 12, 9; cp. Hdt. 1, 199 ἐκπλῆσαι τὸν νόμον) Ro 13:8; pass. Gal 5:14 (but s. 3 above and cp. Aeschyl., Ag. 313). τὸ δικαίωμα τοῦ νόμου Ro 8:4. πᾶσαν δικαιοσύνην (cp. 4 Macc 12:14 πλ. τὴν εὐσέβειαν) Mt 3:15 (s. AFridrichsen: Congr. d’Hist. du Christ. I 1928, 167–77; OEissfeldt, ZNW 61, ’70, 209–15 and s. βαπτίζω 2a, end); pass. ISm 1:1 (s. δικαιοσύνη 3b). Also ἐστὶ πρέπον πληρωθῆναι πάντα it is fitting that all things should be fulfilled GEb 18, 40 (cp. APF 3, 1906, 370 II, 7 [II A.D.] ἕως ἅπαντα τὰ κατʼ ἐμὲ πεπληρῶσθαι).—A duty or office βλέπε τὴν διακονίαν …, ἵνα αὐτὴν πληροῖς pay attention to your duty … and perform it Col 4:17 (cp. CIG 2336 πλ. πᾶσαν ἀρχὴν κ. λειτουργίαν; PFlor 382, 40 πληρῶσαι τὴν λειτουργίαν; ISardRobert I p. 39 n. 5).—Abs., in the broadest sense and in contrast to καταλύειν (s. καταλύω 3a): οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι Mt 5:17; depending on how one prefers to interpret the context, πληρόω is understood here either as fulfill=do, carry out, or as bring to full expression=show it forth in its true mng., or as fill up=complete (s. AKlöpper, ZWT 39, 1896, 1ff; AHarnack, Aus Wissenschaft u. Leben II 1911, 225ff, SBBerlAk 1912, 184ff; JHänel, Der Schriftbegriff Jesu 1919, 155ff; Dalman, Jesus 56–66 confirm; WHatch, ATR 18, ’36, 129–40; HLjungman, D. Gesetz Erfüllen, ’54; WKümmel, Verheissung u. Erfüllung3, ’56; JO’Rourke, The Fulfilment Texts in Mt, CBQ 24, ’62, 394–403).
    ⑤ to bring to completion an activity in which one has been involved from its beginning, complete, finish (1 Macc 4:19) πάντα τὰ ῥήματα Lk 7:1 (cp. TestBenj 12:1 τοὺ λόγου). τὴν διακονίαν Ac 12:25. [τὰς τοῦ κυρίου οἰκο]νομίας πληρῶσε (=πληρῶσαι) to carry out to the end God’s designs (i.e. Paul’s life as programmed by God is about to be concluded) AcPl Ha 5, 27; cp. the restoration in 6, 26 ο̣ἰ̣κο̣ν̣[ομίαν πληρώσω] (cp. the description of Jeremiah’s death ParJer 9:31 ἐπληρώθη αὐτοῦ οἰκονομία); τὸν δρόμον Ac 13:25; cp. the abs. ἕως πληρώσωσιν until they should complete (their course) Rv 6:11 v.l. (s. 6 below). τὸ ἔργον Ac 14:26. τὴν εὐχήν MPol 15:1. τὰ κυνηγέσια 12:2 (another probability here is the quite rare [Hdt. 2, 7 al.] intr. sense be complete, be at an end). Pass. be accomplished, be finished, at an end (Ps.-Callisth. 1, 24, 9 as a saying of Philip as he lay dying: ἐμοῦ τὸ πεπρωμένον πεπλήρωται = my destiny has been fulfilled; Mel., P. 43, 297 ὁ νόμος ἐπληρώθη τοῦ εὐαγγελίου φωτισθέτος) ὡς ἐπληρώθη ταῦτα Ac 19:21. ἄχρι οὗ πληρωθῶσιν καιροὶ ἐθνῶν Lk 21:24. αἱ ἀποκαλύψεις αὗται τέλος ἔχουσιν• πεπληρωμέναι γάρ εἰσιν these revelations have attained their purpose, for they are completed Hv 3, 3, 2.
    ⑥ complete a number, pass. have the number made complete (since Hdt. 7, 29; Iren. 1, 16, 2 [Harv. I 161, 6]; Hippol., Ref. 6, 51, 2) ἕως πληρωθῶσιν οἱ σύνδουλοι Rv 6:11 (s. 5 above).—CMoule, Fulfilment Words in the NT, NTS 14, ’68, 293–320. DELG s.v. πίμπλημι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πληρόω

  • 4 σάρξ

    σάρξ, σαρκός, ἡ (Hom.+; ‘flesh’).
    ① the material that covers the bones of a human or animal body, flesh lit. 1 Cor 15:39abcd; Hv 3, 10, 4; 3, 12, 1. The pl. (which denotes flesh in the mass [Lucian, Dial. Mort. 10, 5], whereas the sing. rather denotes the substance.—Herodas 4, 61; Gen 40:19; 1 Km 17:44; 4 Km 9:36; PsSol 4:19; TestJob 13:5; Philo; Jos., Ant. 12, 211; Just., A I, 26, 7; Mel., P. 52, 383; Ath. 34, 2) Lk 24:39 v.l.; Rv 19:18, 21 (4 [6] Esdr [POxy 1010, 16] cannibalism out of hunger, sim. Mel., P. 52, 383; Quint. Smyrn. 11, 245: the σάρκες of the slain are food for the birds) B 10:4; metaph. Rv 17:16. It decays 1 Cl 25:3; cp. Ac 2:31 (cp. 2a below). Normally gives forth an evil odor when burned MPol 15:2. W. bones (s. ὀστέον) 1 Cl 6:3 (Gen 2:23); Lk 24:39; Eph 5:30 v.l. (metaph.). Paul speaks of his illness as a σκόλοψ τῇ σαρκί (s. σκόλοψ) 2 Cor 12:7. ἡ ἐν σαρκὶ περιτομή the physical circumcision (cp. Just., D. 10, 1 al.) Ro 2:28; cp. Eph 2:11b; Col 2:13 (ἀκροβυστία 2); Gal 6:13 (ἡ σάρξ=the flesh that is circumcised); B 9:4. Metaph.: the corrosion on the precious metals of the rich φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ Js 5:3.—Ign. describes the elements of the Eucharist as σὰρξ (or αἷμα) Ἰησοῦ Χριστοῦ IRo 7:3; IPhld 4; ISm 7:1. Also J 6:51–56 urges that one must eat the flesh (and drink the blood) of the Human One or Son of Man (Just., A I, 66, 2; s. TPhilips, Die Verheissung der hl. Eucharistie nach Joh. 1922; Bultmann ad loc.; AWikenhauser ’48, 105f).—His anti-Docetic position also leads Ign. to use the concept ‘flesh (and blood) of Christ’ in other contexts as well ITr 8:1; IPhld 5:1.—For Mt 16:17; Gal 1:16; Eph 6:12; and 1 Cor 15:50 s. 3a.
    ② the physical body as functioning entity, body, physical body
    ⓐ as substance and living entity (Aeschyl., Sept. 622: opp. νοῦς; Ex 30:32; 4 Km 6:30; TestAbr A 20 p. 103, 6 [Stone p. 54] πάντα τὰ μέλη τῆς σαρκός μου; w. καρδία or ψυχή Alex. Aphr., An. p. 98, 7–10 Br.; Ps 37:8; 62:2; Eccl 2:3; Ezk 11:19; 44:7 a1.; Jos., Bell. 6, 47, Ant. 19, 325; Ar.15, 7) οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν Ac 2:31 (but s. 1). W. ψυχή 1 Cl 49:6 (Tat. 13:2 al.). W. καρδία Ac 2:26 (Ps 15:9).—Eph 5:29. ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί they have seen me face to face Col 2:1. ἕως ἂν τὸν χριστὸν ἐν σαρκὶ ἴδῃ before he had seen the Messiah in person GJs 24:4 (cp. Lk 2:26). Opp. πνεῦμα (Ath. 31:3; PGM 5, 460 ἐπικαλοῦμαί σε τὸν κτίσαντα πᾶσαν σάρκα κ. πᾶν πνεῦμα) 1 Cor 5:5; 2 Cor 7:1; Col 2:5; 1 Pt 4:6; Hm 3:1; 10, 2, 6; cp. AcPl Ant 13:17 (=Aa, I 237, 2; s. οἶδα); also in relation to Christ (though this is disputed) J 6:63; Hs 5, 6, 5–7; cp. 1 Ti 3:16.—ἀσθένεια τῆς σαρκός bodily ailment Gal 4:13; s. vs. 14. ἀσθενὴς τῇ σαρκί weak in the body Hs 9, 1, 2. ὁ ἀλγῶν σάρκα the one who is ill in body B 8:6. πάσχειν σαρκί 1 Pt 4:1b. Cp. 2 Cor 7:5. ἡ τῆς σαρκὸς καθαρότης the purity of the body Hb 9:13 (opp. καθαρίζειν τὴν συνείδησιν vs. 14). σαρκὸς ἀπόθεσις ῥύπου 1 Pt 3:21 (s. ῥύπος 1). The σάρξ is raised fr. the dead (s. ParJer 6:9; Theoph. Ant. 1, 7 [74, 2]) 1 Cl 26:3; 2 Cl 9:1. ἀνάστασις σαρκός AcPlCor 1:12; 2:24 (σαρκὸς ἀνάστασιν Just., D. 80, 5); cp. ἀναστήσεσθε ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32. Of the body of Christ during his earthly ministry Eph 2:14 (JHart, The Enmity in His Flesh: Exp. 6th ser., 3, 1901, 135–41); Hb 10:20; 1 Pt 3:18; 4:1a; 1J 4:2; 2J 7; B 5:1, 10f; 6:7, 9; 7:5; 12:10; IEph 7:2; Pol 7:1; AcPlCor 2:6b. Married couples form μία σάρξ (Gen 2:24; s. Ath. 33, 2 τὴν σάρκα πρὸς σάρκα … κοινωνίαν.—GAicher, Mann u. Weib ein Fleisch: BZ 5, 1907, 159–65) Mt 19:5f; Mk 10:8ab; 1 Cor 6:16; Eph 5:31 (on these passages, TBurkill, ZNW 62, ’71, 115–20). δικαιώματα σαρκός behind ‘all sorts of ceremonial washings’ there are regulations that concern the physical body Hb 9:10.—On ὑποτάγητε τῷ ἐπισκόπῳ ὡς ὁ Χριστὸς τῷ πατρὶ κατὰ σάρκα IMg 13:2 s. Hdb. ad loc. and MRackl, Die Christologie des hl. Ignatius v. Ant. 1914, 228.—πνεῦμα δυνάμεως … ὁ θεὸς … κατέπεμψεν εἰς σάρκα τουτέστιν εἰς τὴν Μαρίαν God sent a powerful spirit (prob. a ref. to the kind of divine breath that brought the first human being to life [Gen 2:7]) into flesh, that is, into Mary AcPl Ha 8, 26=BMM recto 34; s. AcPlCor 1:14.
    ⓑ as someth. with physical limitations, life here on earth (ApcEsdr 4:4 p. 28, 3 Tdf. σάρκα ἀνθρωπίνην φορῶ) θλῖψιν τῇ σαρκὶ ἕξουσιν 1 Cor 7:28. Cp. 2 Cor 4:11; Col 1:24. Of Christ τὸ σῶμα τῆς σαρκὸς αὐτοῦ his body with its physical limitations Col 1:22; cp. 2:11 and s. cα below (cp. En 102:5 τὸ σῶμα τῆς σαρκὸς ὑμῶν; 1QpHab 9:2; Orig., C. Cels. 6, 29, 25).—Of human life: ἀποδημεῖν τῆς σαρκός MPol 2:2 (s. ἀποδημέω). ἐπιμένειν ἐν τῇ σαρκί Phil 1:24. ζῆν ἐν σαρκί vs. 22; Gal 2:20. ἐν ς. περιπατεῖν 2 Cor 10:3a. ἐν ς. τυγχάνειν Dg 5:8a. ὄντος ἔτι ἐν ς. σου AcPlCor 1:6. τὸν ἐπίλοιπον ἐν ς. χρόνον 1 Pt 4:2. ἡ ἐπιδημία τῆς σαρκὸς ταύτης our sojourn in life 2 Cl 5:5. ἐν τῇ σαρκί in our earthly life 8:2.
    ⓒ as instrument of various actions or expressions.
    α. In Paul’s thought esp., all parts of the body constitute a totality known as ς. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ Ro 7:18 (cp. Philo, Gig. 29 αἴτιον δὲ τῆς ἀνεπιστημοσύνης μέγιστον ἡ σὰρξ καὶ ἡ πρὸς σάρκα οἰκείωσις; Sextus 317 ἀγαθὸν ἐν σαρκὶ μὴ ἐπιζήτει. The OT lays no stress on a necessary relationship betw. flesh as a substance, and sin. But for Epicurus the σάρξ is the bearer of sinful feelings and desires as well as the means of sensual enjoyment: Ep. in Plut., Mor. 135c; 1087bf; 1089e; 1096c αἱ τῆς σαρκὸς ἐπιθυμίαι. Also Diog. L. 10, 145. Likew. Plut. himself: Mor. 101b ταῖς τῆς σαρκὸς ἡδοναῖς; 672e; 688d; 734a; Ps.-Plut., Mor. 107f σαρκὶ καὶ τοῖς πάθεσι ταύτης; Maximus Tyr. 33, 7a. Cp. 4 Macc 7:18 τὰ τῆς σαρκὸς πάθη; Philo, Deus Imm. 143 σαρκὸς ἡδονή, Gig. 29; TestJud 19:4; TestZeb 9:7; ApcMos 25 [p. 14, 2 Tdf.] εἰς τὴν ἁμαρτίαν τῆς σαρκός); Ro 6:19; 7:25 (opp. νοῦς); 8:3a, 4–9 (cp. Persius 2, 63 scelerata pulpa, which contaminates devotion to deity), 12f; Gal 5:13, 24; Col 2:23; Jd 23; AcPlCor 2:11, 15; Dg 6:5 (opp. ψυχή, as Plut., Mor. 101b). Opp. τὸ πνεῦμα Ro 8:4, 5, 6, 9, 13; Gal 3:3; 5:16, 17ab; 6:8ab; J 3:6; B 10:9. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής (cp. Orig., C. Cels. 2, 25, 8) Mt 26:41; Mk 14:38; Pol 7:2. σὰρξ ἁμαρτίας sinful flesh Ro 8:3b. ἐπιθυμία (τῆς) σαρκός (cp. Maximus Tyr. 20, 9f σαρκῶν … ἐπιθυμίας) Gal 5:16; 1J 2:16; B 10:9. Pl. Eph 2:3a, cp. b; 2 Pt 2:18; cp. Ro 13:14. τὰ ἔργα τῆς σαρκός Gal 5:19 (s. Vögtle at πλεονεξία). τὰ θελήματα τῆς σαρκός Eph 2:3b. ὁ νοῦς τῆς σαρκός Col 2:18. τὸ σῶμα τῆς σαρκός the body of (sinful) flesh 2:11; cp. 1:22 and s. b above (cp. Sir 23:17 σῶμα σαρκὸς αὐτοῦ; En 102:5 τῷ σώματι τῆς σαρκὸς ὑμῶν). τὰ τῆς σαρκός what pertains to (sinful) flesh Ro 8:5b. ἐν (τῇ) σαρκὶ εἶναι be in an unregenerate (and sinful) state Ro 7:5; 8:8f. τὰ ἔθνη ἐν σαρκί Eph 2:11a. κατὰ σάρκα εἶναι Ro 8:5a; ζῆν vs. 12b; 13; Dg 5:8b; περιπατεῖν Ro 8:4; 2 Cor 10:2; βουλεύεσθαι 1:17; στρατεύεσθαι 10:3b; cp. IRo 8:3 (opp. κατὰ γνώμην θεοῦ).
    β. source of the sexual urge. The σάρξ is the source of the sexual urge, without any suggestion of sinfulness connected w. it ἐκ θελήματος σαρκὸς ἐγεννήθησαν J 1:13.
    ⓓ as someth. attractive 2 Pt 2:10 (a Hebraism, cp. Judg 2:12; 3 Km 11:10; Sir 46:10). S. also 3b.
    ③ one who is or becomes a physical being, living being with flesh
    ⓐ of humans person, human being: πᾶσα σάρξ every person, everyone (LXX; TestAbr B 7 p. 112, 3 [Stone p. 72]; GrBar 4:10; ApcEsdr 7:7; ApcMos 13 [p. 7, 1 Tdf.]; Mel., P. 55, 400: for כָּל-בָּשָׂר; s. πᾶς 1aα) Lk 3:6 (Is 40:5); J 17:2; Ac 2:17 (Jo 3:1); 1 Pt 1:24 (Is 40:6); 1 Cl 59:3; 64; 2 Cl 7:6; 17:5 (the last two Is 66:24); AcPlCor 2:6a. οὐ πᾶσα σάρξ no person, nobody (En 14:21 end.—W-S. §26, 10a; B-D-F §275, 4; 302, 1; Rob. 752) Mt 24:22; Mk 13:20; Ro 3:20 (cp. Ps 142:2 πᾶς ζῶν); 1 Cor 1:29 (μή); Gal 2:16.—Though ς. in the foll. passages refers to body in its physical aspect, it cannot be divorced from its conjunction with αἷμα, and the unit σὰρξ καὶ αἷμα (cp. Sir 17:31; TestAbr B 13 p. 117, 26 [Stone p. 82]; Philo, Quis Div. Rer. Her. 57; Just., D. 135, 6) refers to a human being in contrast to God and other transcendent beings Mt 16:17; Gal 1:16; Eph 6:12 (here vice versa, αἷ. καὶ ς.). τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός the children share mortal nature Hb 2:14, but with suggestion of its frailty, as indicated by the context with its ref. to death. Because they are the opposites of the divine nature σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). For Jd 7 s. b next. Cp. AcPl Ant 13, 17 (=Aa I 237, 2) σαρκί personally (s. οἶδα 2).
    ⓑ of transcendent entities ὁ λόγος σὰρξ ἐγένετο J 1:14 (RSeeberg, Festgabe AvHarnack dargebracht 1921, 263–81.—Artem. 2, 35 p. 132, 27 ἐὰν σάρκινοι οἱ θεοὶ φαίνωνται; Synes., Dio 6 p. 45b).—Of flesh other than human: ὀπίσω σαρκὸς ἑτέρας after another kind of flesh (cp. Judg 2:12 ὀπίσω θεῶν ἑτέρων) i.e. of divine messengers who take on ς. when they appear to humans (so Windisch et al.; difft. Frame et al. of same-sex activity) Jd 7.
    ④ human/ancestral connection, human/mortal nature, earthly descent (Did., Gen. 144, 25) Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα Ro 4:1 (Just., D. 43, 7 al.). οἱ συγγενεῖς μου κατὰ σάρκα 9:3. τοὺς τῆς σαρκὸς ἡμῶν πατέρας Hb 12:9. τὸν Ἰσραὴλ κατὰ σάρκα the earthly Israel 1 Cor 10:18 (opp. τὸν Ἰσραὴλ τοῦ θεοῦ Gal 6:16). Of natural descent τὰ τέκνα τῆς σαρκός children by natural descent Ro 9:8 (opp. τὰ τέκνα τῆς ἐπαγγελίας). ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται Gal 4:23; cp. vs. 29. μου τὴν σάρκα my compatriots Ro 11:14 (s. Gen 37:27).—Of Christ’s physical nature Ro 8:3c; Hb 5:7. Christ is descended fr. the patriarchs and fr. David (τὸ) κατὰ σάρκα according to the human side of his nature, as far as his physical descent is concerned Ro 1:3 (JDunn, Jesus: Flesh and Spirit [Ro 1:3f], JTS 24, ’73, 40–68); 9:5; 1 Cl 32:2; IEph 20:2. The context of 2 Cor 11:18 includes ancestry as a reason for boasting, but ς. in this pass. applies as well to other aspects of Paul’s career and therefore belongs more properly in 5.
    ⑤ the outward side of life as determined by normal perspectives or standards, a transf. sense of 1 and 2. Usually w. κατά indicating norm or standard σοφοὶ κατὰ σάρκα wise (people) according to human standards 1 Cor 1:26. καυχᾶσθαι κατὰ (τὴν) σάρκα boast of one’s outward circumstances, i.e. descent, manner of life, etc. (cp. 11:22) 2 Cor 11:18. κατὰ σάρκα Χριστόν Christ (the Messiah) from a human point of view or as far as externals are concerned 5:16b, cp. a (κατά B5bβ and 7a; also VWeber, BZ 2, 1904, 178–88; HWindisch, exc. ad loc.; Rtzst., Mysterienrel.3, 374–76; FPorter, Does Paul Claim to Have Known the Historical Jesus [2 Cor 5:16]?: JBL 47, 1928, 257–75; RMoxon, CQR 108, 1929, 320–28). οἱ κατὰ σάρκα κύριοι those who, according to human standards, are masters Eph 6:5; Col 3:22. ὑμεῖς κατὰ τὴν ς. κρίνετε you judge by outward things, by externals J 8:15. Of the route taken in one’s earthly life ἡ ὁδὸς ἡ κατὰ σάρκα IRo 9:3.—ἐν σαρκὶ πεποιθέναι place one’s trust in earthly things or physical advantages Phil 3:3f. εὐπροσωπῆσαι ἐν σαρκί Gal 6:12. Onesimus is a beloved brother to Philemon καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ both as a human being (=personally, in the external relationship betw. master and slave) and as a Christian Phlm 16. ὑμῶν δὲ ἐν σαρκὶ ἐπισκόπῳ IEph 1:3 (cp. IMg 3:2).—HWindisch, Taufe u. Sünde 1908; EBurton, ICC Gal. 1920, 492–95; WSchauf, Sarx 1924; WBieder, Auferstehung des Fleisches od. des Leibes?: TZ 1, ’45, 105–20. W. special ref. to Paul: Ltzm., Hdb. exc. on Ro 7:14 and 8:11; Lohmeyer (ἁμαρτία 3a); EKäsemann, Leib u. Leib Christi ’33; RGrant, ATR 22, ’40, 199–203; RBultmann, Theologie des NTs ’48, 228–49 (Engl. tr. by KGrobel, ’51 I, 227–59); LMarshall, Challenge of NT Ethics ’47, 267–70; E Schweizer, Die hellenist. Komponente im NT sarx-Begriff: ZNW 48, ’57, 237–53; two in KStendahl, The Scrolls and the NT, ’57: KKuhn, 94–113 and WDavies, 157–82; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT: RevQ 5, ’65, 346–60; DLys, La chair dans l’AT ’67; ASand, D. Begriff ‘Fleisch’ ’67 (Paul); RJewett, Paul’s Anthropological Terms ’71, 49–166. On Ign.: CRichardson, The Christianity of Ign. of Ant. ’35, esp. 49 and 61. S. also the lit. s.v. πνεῦμα, end.—B. 202. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σάρξ

  • 5 FARA

    go
    * * *
    (fer; fór, fórum; farinn), v.
    1) to move, pass along, go;
    gekk hann hvargi sem hann fór, he walked wherever he went;
    fara heim (heiman), to go home (from home);
    fara á fund e-s to visit one;
    fjöld ek fór, I travelled much;
    hann sagði, hversu orð fóru með þeim, what words passed between them;
    absol., to go begging (ómagar, er þar eigu at fara í því þingi);
    2) with ‘ferð, leið’ or the like added in acc., gen., or dat.;
    fara leiðar sinnar, to go one’s way, proceed on one’s journey (= fara ferðar sinnar or ferða sinna, fara ferð sina, fara för sina, förum sínum);
    fara þessa ferð, to make this journey;
    fara fullum dagleiðum, to travel a full days journeys;
    fara stefnuför, to go a-summoning;
    fara bónorðsför, to go a-wooing;
    fara sigrför, to go on the path of victory, to triumph;
    fara góða för, to make a lucky journey;
    fig., fara ósigr, to be defeated;
    fara mikinn skaða, to suffer great damage;
    fara hneykju, skömm, to incur disgrace;
    fara erendleysu, to fail in one’s errand;
    with the road in acc. (fara fjöll ok dala);
    3) fara búðum, bygðum, vistum, to move, change one’s abode;
    fara eldi ok arni, to move one’s hearth and fire;
    4) fara einn saman, to go alone;
    fara eigi ein saman, to go with child (= fara með barni);
    5) with infin.;
    fara sofa, to go to sleep (allir menn vóru sofa farnir);
    fara vega, to go to fight;
    fara leita, to go seeking (var leita farit);
    6) with an a., etc.;
    fara villr, to go astray;
    fara haltr, to walk lame;
    fara vanstiltr, to go out of one’s mind;
    fara duldr e-s, to be unaware of;
    fara andvígr e-m, to give battle;
    fara leyniliga (leynt), to be kept secret;
    eigi má þetta svá fara, this cannot go on in that way;
    fjarri ferr þat, far from it, by no means;
    fór þat fjarri, at ek vilda, I was far from desiring it;
    7) to turn out, end;
    fór þat sem líkligt var, it turned out as was likely (viz. ended ill);
    svá fór, at, the end was, that;
    ef svá ferr sem ek get til, if it turns out as I guess;
    á sómu leið fór um aðra sendimenn, it went the same way with the other messengers;
    8) to fare well, ill;
    biðja e-n vel fara, to bid one farewell;
    9) to suit, fit, esp. of clothes, hair (ekki þykkir mér kyrtill þinn fara betr en stakkr minn; hárit fór vel);
    impers., fór illa á hestinum, it sat ill on the horse;
    10) impers., e-m ferr vel, illa, one behaves or acts well, ill;
    honum hafa öll málin verst farit, he has behaved worst in the whole matter;
    e-m ferr vinveittliga, one behaves in a friendly way;
    11) fara e-t höndum, to touch with the hands, esp. of a healing touch, = fara höndum um e-t (bið hann fara höndum meinit);
    fara land herskildi, brandi, to visit a land with ‘warshield’, with fire, to ravage or devastate it (gekk síðan á land upp með liði sínu ok fór alit herskildi);
    12) to overtake (Án hrísmagi var þeirra skjótastr ok gat farit sveininn);
    tunglit ferr sólina, the moon overtakes the sun;
    áðr hana Fenrir fari, before F. overtakes her;
    13) to ill-treat, treat cruelly;
    menn sá ek þá, er mjök höfðu hungri farit hörund, that had chastened their flesh with much fasting;
    14) to put an end to, destroy;
    fara sér (sjálfr), to kill oneself;
    fara lífi (fjörvi) e-s, to deprive one of life;
    þú hefir sigr vegit ok Fáfni (dat.) um farit, killed F.;
    15) to forfeit (fara löndum ok lausafé);
    16) refl., farast;
    17) with preps. and advs.:
    fara af klæðum, to take off one’s clothes;
    fara at e-m, to make an attack upon, to assault (eigi mundi í annat sinn vænna at fara at jarlinum);
    fara at e-u, to mind, pay heed to;
    ekki fer ek at, þótt þú hafir svelt þik til fjár (it does not matter to me, I do not care, though);
    to deal with a thing, proceed in a certain way;
    fara at lögum, úlögum, to proceed lawfully, unlawfully;
    fara mjúkliga at, to proceed gently;
    hér skulu við fara at með ráðum, act with, deliberation;
    impers. with dat., to do, behave;
    illa hefir mér at farit, I have done my business badly; to go in pusuit (search) of (víkingar nökkurir þeir sem fóru at féföngum);
    fara at fuglaveiðum, to go a-fowling;
    fara at fé, to tend sheep;
    fara á e-n, to come upon one;
    sigu saman augu, þá er dauðinn fór á, when death seized him;
    fara á hæl or hæli, to step back, retreat;
    fara eptir e-m, to follow one;
    fara eptir e-u, to go for, go to fetch (Snorri goði fór eptir líkinu; fara eptir vatni); to accommodate oneself to, conform to (engi vildi eptir öðrum fara);
    þau orð er eptir fara, the following words;
    fara fram, to go on, take place;
    ef eigi ferr gjald fram, if no payment takes place;
    veizlan ferr vel fram, the feast went on well;
    spyrr, hvat þar fœri fram, he asked, what was going on there;
    fara fram ráðum e-s, to follow one’s advice;
    allt mun þat sínu fram fara, it will take its own course;
    kváðu þat engu gegna ok fóru sínu fram, took their own way;
    segir honum, hversu þeir fóru fram, how they acted;
    fara e-t fram, to do., perform a thing;
    spyrr hann, hvat nú sé fram faranda, what is to be done;
    fara fyrir e-t, to pass for, be taken for (fari sá fyrir níðing, er);
    fara hjá sér, to be beside oneself;
    fara í e-t, to go into (fara í tunnu);
    fara í sæng, rekkju, to go to bed;
    fara í sess sinn, sæti sitt, to take one’s seat;
    fara í klæði, to put on clothes, dress;
    fara í vápn, brynju, to put on armour;
    fara í lag, to go right or straight again (þá fóru brýnn hans í lag);
    fara í vöxt, to increase;
    fara í þurð, to wane;
    fara í hernað, víking, to go a-freebooting;
    nú ferr í úvænt efni, now matters look hopeless;
    to happen, occur (alit þat, er í hafði farit um nóttina);
    fara með e-t, to wield handle, manage;
    fór Hroptr með Gungni, H. wielded (the spear) Gungnir;
    fara með goðorð, to hold a goðorð;
    fara með sök, to manage a lawsuit;
    to practice, deal in;
    fara með rán, to deal in robbery;
    fara með spott ok háð, to go scoffing and mocking;
    fara með galdra ok fjölkyngi, to practice sorcery;
    to deal with, treat, handle (þú munt bezt ok hógligast með hann fara);
    fara af hljóði með e-t, to keep matters secret;
    fara með e-m, to go with one, follow one (ek skal með yðr fara með allan minn styrk);
    fara með e-u, to do (so and so) with a thing, to deal with, manage;
    hvernig þeir skyldu fara með vápnum sínum, what they were to do with their weapons;
    sá maðr, er með arfinum ferr, who manages the inheritance;
    fara með málum sínum, to manage one’s case;
    fara vel með sínum háttum, to bear oneself well;
    undarliga fara munkar þessir með sér, these monks behave strangely;
    fara með barni, to go with child;
    impers., ferr með þeim heldr fáliga, they are on indifferent terms;
    fara ór landi, to leave the country;
    fara ór klæðum, fötum, to take off one’s clothes, undress;
    fara saman, to go together; to shake, shudder;
    fór en forna fold öll saman, shivered all through;
    to concur, agree (hversu má þat saman f);
    fara til svefns, to go to sleep (= fara at sofa);
    fara um e-t, to travel over (fara um fjall);
    fara höndum um e-n, to stroke or touch one with the hands (hann fór höndum um þá, er sjúkir vóru);
    fara mörgum orðum um e-t, to dilate upon a subject;
    fara myrkt um e-t, to keep a matter dark;
    fara undan, to excuse oneself (from doing a thing), to decline, refuse (hvat berr til, at þú ferr undan at gera mér veizluna);
    borð fara upp, the tables are removed;
    fara út, to go from Norway to Iceland; to come to a close, run out (fóru svá út þessir fimm vetr);
    fara útan, to go abroad (from Iceland);
    fara við e-n, to treat one, deal with one in a certain way;
    margs á, ek minnast, hve við mik fóruð, I have many things to remember of your dealings with me;
    fara yfir e-t, to go through;
    nú er yfir farit um landnám, now an account of the settlements has been given;
    skjótt yfir at fara, to be brief.
    * * *
    pret. fóra, 2nd pers. fórt, mod. fórst, pl. fóru; pres. ferr, 2nd pers. ferr, in mod. pronunciation ferð; pret. subj. færa; imperat. far and farðu (= far þú); sup. farit; part. farinn; with the suffixed neg. fór-a, Am. 45; farið-a ( depart not), Hkr. i. 115 MS. (in a verse). [In the Icel. scarcely any other verb is in so freq. use as fara, as it denotes any motion; not so in other Teut. idioms; in Ulf. faran is only used once, viz. Luke x. 7; Goth. farjan means to sail, and this seems to be the original sense of fara (vide far); A. S. faran; the Germ. fahren and Engl. fare are used in a limited sense; in the Engl. Bible this word never occurs (Cruden); Swed. fara; Dan. fare.]
    A. NEUT. to go, fare, travel, in the widest sense; gékk hann hvargi sem hann fór, he walked wherever he went, Hkr. i. 100; né ek flý þó ek ferr, I fly not though I fare, Edda (in a verse); létt er lauss at fara (a proverb), Sl. 37: the saying, verðr hverr með sjálfum sér lengst at fara, Gísl. 25; cp. ‘dass von sich selbst der Mensch nicht scheiden kann’ (Göthe’s Tasso), or the Lat. ‘patriae quis exul se quoque fugit?’ usually in the sense to go, to depart, heill þú farir, heill þú aptr komir, Vþm. 4; but also to come, far þú hingat til mín, come here, Nj. 2.
    2. to travel, go forth or through, pass, or the like; þú skalt fara í Kirkjubæ, Nj. 74; fara ór landi, to fare forth from one’s country, Fms. v. 24; kjóll ferr austan, Vsp. 51; Surtr ferr sunnan, 52; snjór var mikill, ok íllt at fara, and ill to pass, Fms. ix. 491; fóru þeir út eptir ánni, Eg. 81; siðan fór Egill fram með skóginum, 531; þeim sem hann vildi at færi … Njáll hét at fara, Nj. 49; fara munu vér, Eg. 579; Egill fór til þess er hann kom til Álfs. 577, Fms. xi. 122; fara þeir nú af melinum á sléttuna. Eg. 747; fara heiman, to fare forth from one’s home, K. Þ. K. 6; alls mik fara tíðir, Vþm. 1; fjölð ek fór, far I fared, i. e. travelled far, 3: the phrase, fara utan, to fare outwards, go abroad (from Iceland), passim; fara vestr um haf, to fare westward over the sea, i. e. to the British Isles, Hkr. i. 101; fara á fund e-s, to visit one, Ld. 62; fara at heimboði, to go to a feast, id.; fara fæti, to fare a-foot, go walking, Hkr.; absol. fara, to travel, beg, hence föru-maðr, a vagrant, beggar; in olden times the poor went their rounds from house to house within a certain district, cp. Grág. i. 85; ómagar er þar eigu at fara í því þingi eðr um þau þing, id.; ómagar skolu fara, 119; omegð þá er þar ferr, 296: in mod. usage, fara um and um-ferð, begging, going round.
    β. with prep.: fara at e-m, to make an inroad upon one, Nj. 93, 94, 102 (cp. at-för); fara á e-n, to mount, e. g. fara á bak, to mount on horseback; metaph., dauðinn fór á, death seized him, Fms. xi. 150; f. saman, to go together, Edda 121, Grág. ii. 256; f. saman also means to shudder. Germ. zusammenfahren, Hým. 24: metaph. to concur, agree, hversu má þat saman f., Nj. 192; þeim þótti þat mjök saman f., Fms. iv. 382; fara á hæl, or á hæli, to go a-heel, i. e. step back. retreat, xi. 278, Eg. 296; fara undan, metaph. to excuse oneself, refuse (v. undan), Nj. 23, Fms. x. 227; fara fyrir, to proceed; fara eptir, to follow.
    3. with ferð, leið or the like added, in acc. or gen. to go one’s way; fara leiðar sinnar, to proceed on one’s journey, Eg. 81, 477, Fms. i. 10, Grág. ii. 119; fara ferðar sinnar, or ferða sinna, id.. Eg. 180, Fms. iv. 125; fara derð sina, id.. Eg. 568; fara förum sínum, or för sinní, id., K. Þ. K. 80, 90; fara dagfari ok náttfari, to travel day and night, Fms. i. 203; fara fullum dagleiðum, to go full days-journeys, Grág. i. 91; or in a more special sense, fara þessa ferð, to make this journey, Fas. ii. 117; f. stefnu-för, to go a-summoning; f. bónorðs-för, to go a-courting, Nj. 148; f. sigr-för, to go on the way of victory, to triumph, Eg. 21; fara sendi-för, to go on a message, 540.
    β. in a metaph. sense; fara hneykju-för, to be shamefully beaten, Hrafn. 19 (MS.); fara ósigr, to be defeated, Eg. 287; fara mikinn skaða, to ‘fare’ (i. e. suffer) great damage, Karl. 43; fara því verrum förum, fara skömm, hneykju, erendleysu, úsæmð, to get the worst of it, Fms. viii. 125.
    4. with the road in acc.; hann fór Vánar-skarð, Landn. 226; f. sjó-veg, land-veg, K. Þ. K. 24; fór mörg lönd ok stórar merkr, Fas. ii. 540; fara sömu leið, Fms. i. 70; f. sama veg, Luke x. 31; f. fjöll ok dala, Barl. 104; fara út-leið, þjóð-leið, Fms. iv. 260; also, fara um veg, fara um fjall, to cross a fell, Hm. 3; fara liði, to march, Fms. i. 110.
    II. in a more indefinite sense, to go; fara búðum, bygðum, vistum, to move, change one’s abode, Ld. 56, Hkr. ii. 177, Nj. 151, Vigl. 30; fara búferla, to more one’s household, Grág. ii. 409; fara vöflunarförum, to go a-begging, i. 163, 294, ii. 482.
    2. the phrases, fara eldi ok arni, a law term, to move one’s hearth and fire. Grág. ii. 253; fara eldi um land, a heathen rite for taking possession of land, defined in Landn. 276. cp. Eb. 8, Landn. 189, 284.
    3. fara einn-saman, to be alone. Grág. ii. 9; the phrase, f. eigi einn-saman, to be not alone, i. e. with child, Fms. iii. 109; or, fór hón með svein þann, Bs. i. 437; cp. ganga með barni.
    4. adding an adj., to denote gait, pace, or the like; fara snúðigt, to stride haughtily, Nj. 100; fara mikinn, to rush on, 143; fara flatt, to fall flat, tumble, Bárð. 177; fara hægt, to walk slowly.
    β. fara til svefns, to go to sleep, Nj. 35; f. í sæti sitt, to go to one’s seat, 129; f. í sess, Vþm. 9; f. á bekk, 19; fara á sæng, to go to bed, N. G. L. i. 30; fara í rúmið, id. (mod.); fara í mannjöfnuð, Ísl. ii. 214; fara í lag, to be put straight, Eg. 306; fara í vöxt, to wax, increase, Fms. ix. 430, Al. 141; fara í þurð, to wane, Ld. 122, l. 1 (MS.); fara í úefni, to go to the wrong side, Sturl. iii. 210; fara at skakka, to be odd ( not even). Sturl. ii. 258; fara at sölum, to be put out for sale, Grág. ii. 204.
    5. fara at fuglum, to go a-fowling, Orkn. (in a verse); fara at fugla-veiðum, id., Bb. 3. 36; fara í hernað, í víking, to go a-freebooting, Fms. i. 33, Landn. 31; fara at fé, to watch sheep, Ld. 240; fara at fé-föngum, to go a-fetching booty, Fms. vii. 78.
    β. with infin., denoting one’s ‘doing’ or ‘being;’ fara sofa, to go to sleep, Eg. 377; fara vega, to go to fight, Vsp. 54, Gm. 23; fara at róa, Vígl. 22; fara leita, to go seeking, Fms. x. 240; fara að búa, to set up a household, Bb. 2. 6; fara að hátta, to go to bed.
    γ. akin to this is the mod. use of fara with an infin. following in the sense to begin, as in the East Angl. counties of Engl. it ‘fares’ to …, i. e. it begins, is likely to be or to do so and so; það fer að birta, það er farit að dimma, it ‘fares’ to grow dark; það fer að hvessa, it ‘fares’ to blow; fer að rigna, it ‘fares’ to rain. etc.:—no instance of this usage is recorded in old Icel., but the Engl. usage shews that it must be old.
    δ. with an adj. etc.; fara villr, to go astray, Sks. 565; fara haltr, to go lame, Fms. x. 420; fara vanstiltr, to go out of one’s mind, 264; fara hjá sér, to be beside oneself, Eb. 270; fara apr, to feel chilly, Fms. vi. 237 (in a verse); fara duldr e-s, to be unaware of, Skálda 187 (in a verse); fara andvígr e-m, to give battle, Stor. 8; fara leyniliga, to go secretly, be kept hidden, Nj. 49.
    6. to pass; fór sú skipan til Íslands, Fms. x. 23; fara þessi mál til þings, Nj. 100; hversu orð fóru með þeim, how words passed between them, 90; fóru þau orð um, the runner went abroad, Fms. i. 12; ferr orð er um munn líðr (a saying), iv. 279; þá fór ferligt úorðan, a bad report went abroad, Hom. 115.
    7. fara fram, to go on, take place; ferr þetta fram, Ld. 258; ef eigi ferr gjald fram, if no payment takes place, K. Þ. K. 64; ferr svá fram, and so things went on without a break, Nj. 11, Eg. 711; veizlan ferr vel fram, the feast went on well, Nj. 11, 51; spyrr hvat þar færi fram, he asked what there was going on. Band. 17; fór allt á sömu leið sem fyrr, it went on all the same as before, Fms. iv. 112; fara fram ráðum e-s, to follow one’s advice, Nj. 5, 66, Fms. vii. 318; allt mun þat sínu fram f., it will take its own course, Nj. 259; nú er því ferr fram um hríð, it went on so for a while, Fms. xi. 108; a law term, to be produced, gögn fara fram til varnar, Grág. i. 65; dómar fara út, the court is set (vide dómr), Grág., Nj., passim.
    8. borð fara upp brott, the tables are removed (vide borð), Eg. 247, 551; eigi má þetta svá f., this cannot go on in that way, Nj. 87; fjarri ferr þat, far from it, by no means, 134; fór þat fjarri at ek vilda, Ld. 12; fór þat ok svá til, and so if came to pass, Fms. x. 212.
    9. to turn out, end; hversu ætlar þú fara hesta-atið, Nj. 90; fór þat sem likligt var, it turned out as was likely (i. e. ended ill). Eg. 46; svá fór, at …, the end was, that …, Grett. 81 new Ed.; ef svá ferr sem ek get til, if it turns out as I guess, Dropl. 30, Vígl. 21; ef svá ferr sem mín orð horfa til, Fms. v. 24; ef svá ferr sem mik varir, if it comes to pass as it seems to me, vi. 350; svá fór um sjóferð þá, Bjarni 202; á sömu leið fór um aðra sendi-menn, Eg. 537; to depart, die, þar fór nýtr maðr, Fs. 39; fara danða-yrði, to pass the death-weird, to die, Ýt. 8.
    10. to fare well, ill, in addressing; fari þér vel, fare ye well, Nj. 7; biðja e-n vel fara, to bid one farewell, Eg. 22, Ld. 62; far heill ok sæll, Fms. vii. 197: in a bad sense, far þú nú þar, ill betide thee! Hbl. 60; far (impers.) manna armastr, Eg. 553; Jökull bað hann fara bræla armastan, Finnb. 306; fari þér í svá gramendr allir, Dropl. 23.
    11. fara í fat, í brynju (acc.), etc., to dress, undress; but fara ór fötum (dat.), to undress, Fms. x. 16, xi. 132, vii. 202, Nj. 143, Gh. 16, etc.
    III. metaph.,
    1. to suit, fit, esp. of clothes, hair, or the like; ekki þykkir mér kyrtill þinn fara betr en stakkr minn, Fas. ii. 343; hárið fór vel, Nj. 30; jarpr á hár ok fór vel hárit, Fms. ii. 7; gult hár sem silki ok fór fagrliga, vi. 438, Fs. 88; klæði sem bezt farandi, Eb. 256; var sú konan bezt f., the most graceful, lady-like, Ísl. ii. 438; fór ílla á hestinum, it sat ill on the horse, Bs. i. 712.
    2. impers. it goes so and so with one, i. e. one behaves so and so: e-m ferr vel, ílla, etc., one behaves well, ill, etc.; honum hafa öll málin verst farit, he has behaved worst in the whole matter, Nj. 210; bezta ferr þér, Fms. vii. 33; vel mun þér fara, Nj. 55; at honum fari vel, 64; þer hefir vel farit til mín, Finnb. 238; e-m ferr vinveittliga, one behaves in a friendly way, Nj. 217; ferr þér þá bezt jafnan ok höfðinglegast er mest liggr við, 228; mun honum nokkurn veg vel f., Hrafn. 10; údrengiliga hefir þér farit til vár, Ld. 48; ferr þér illa, Nj. 57; hversu Gunnari fór, how ( well) G. behaved, 119.
    3. fara at e-u, to deal with a thing (i. e. proceed) so and so; svá skal at sókn fara, thus is the pleading to be proceeded with, Grág. i. 323; svá skal at því f. at beiða …, 7; fara at lögum, or úlögum at e-u, to proceed lawfully or unlawfully, 126; hversu at skyldi f., how they were to proceed, Nj. 114; fara mjúklega at, to proceed gently, Fms. vii. 18; hér skulu vér f. at með ráðum, to act with deliberation, Eg. 582; Flosi fór at öngu óðara ( took matters calmly), en hann væri heima, Nj. 220.
    β. impers. with dat., to do, behave; ílla hefir mér at farit, I have done my business badly, Hrafn. 8; veit Guð hversu hverjum manni mun at f., Fms. x. 212: in mod. phrases, to become, ironically, þér ferr það, or þér ferst það, it becomes thee, i. e. ‘tis too bad of thee.
    γ. hví ferr konungrinn nú svá (viz. at), Fms. i. 35; er slíkt úsæmiliga farit, so shamefully done, Nj. 82; hér ferr vænt at, here things go merrily, 232; karlmannliga er farit, manfully done, 144.
    δ. to mind, care about; ekki ferr ek at, þótt þú hafir svelt þik til fjár, it does not matter to me, I do not care, though …, Nj. 18; ekki munu vit at því fara ( never mind that), segir Helgi, 133.
    ε. fara eptir, to be in proportion; hér eptir fór vöxtr ok afl, his strength and stature were in proportion, Clar.
    4. fara með e-t, to wield, handle, manage; fór Hroptr með Gungni, H. wielded Gungni ( the spear), Kormak; f. með Gríðar-völ, to wield the staff G., Þd. 9: as a law term, to wield, possess; fara með goðorð, to keep a goðorð, esp. during the session of parliament, Dropl. 8, Grág. and Nj. passim; fara með sök, to manage a lawsuit, Grág., Nj.; or, fara við sök, id., Nj. 86.
    β. metaph. to practise, deal in; fara með rán, to deal in robbing, Nj. 73; fara með spott ok háð, to go sporting and mocking, 66; f. með fals ok dár, Pass. 16. 5; fara með galdra ok fjölkyngi, K. Þ. K. 76; f. með hindr-vitni, Grett. 111; cp. the phrase, farðu ekki með það, don’t talk such nonsense.
    γ. to deal with, treat, handle; þú munt bezt ok hógligast með hann fara, thou wilt deal with him most kindly and most gently, Nj. 219; fara af hljóði með e-t, to keep matters secret, id.; Ingimundr fór vel með sögum (better than sögur, acc.), Ing. dealt well with stories, was a good historian. Sturl. i. 9.
    δ. with dat.; fara með e-u, to do so and so with a thing, manage it; hversu þeir skyldi fara með vápnum sínum, how they were to do with their weapons, Fms. ix. 509; sá maðr er með arfinum ferr, who manages the arfr, Grág. i. 217; ef þeir fara annan veg með því fé, 216; fara með málum sínum, to manage one’s case, 46; meðan hann ferr svá með sem mælt er, 93; Gunnarr fór með öllu ( acted in all) sem honum var ráð til kennt, Nj. 100; ef svá er með farit, Ld. 152; f. vel með sínum háttum, to bear oneself well, behave well, Eg. 65; Hrafn fór með sér vel, H. bore himself well, Fms. vi. 109; undarliga fara munkar þessir með sér, they behave strangely, 188; við förum kynlega með okkrum málum, Nj. 130; vant þyki mér með slíku at fara, difficult matters to have to do with, 75; f. málum á hendr e-m, to bring an action against one, Ld. 138; fara sókn ( to proceed) sem at þingadómi, Grág. i. 463; fara svá öllu máli um sem …, 40, ii. 348; fara með hlátri ok gapi, to go laughing and scoffing, Nj. 220; cp. β above.
    IV. fara um, yfir e-t, to pass over slightly; nú er yfir farit um landnám, shortly told, touched upon, Landn. 320; skjótt yfir at f., to be brief, 656 A. 12; fara myrkt um e-t, to mystify a thing, Ld. 322; fara mörgum orðum um e-t, to dilate upon a subject, Fbr. 124, Nj. 248, Fms. ix. 264.
    β. in the phrase, fara höndum um e-t, to go with the hands about a thing, to touch it, Germ. befühlen, esp. medic. of a healing touch; jafnan fengu menn heilsubót af handlögum hans, af því er hann fór höndum um þá er sjúkir vóru, Játv. 24; ok pá fór hann höndum um hann, Bs. i. 644; þá lét Arnoddr fara aðra höndina um hann, ok fann at hann var berfættr ok í línklæðum. Dropl. 30; cp. fóru hendr hvítar hennar um þessar görvar, Fas. i. 248 (in a verse): note the curious mod. phrase, það fer að fara um mig, I began to feel uneasy, as from a cold touch or the like.
    γ. impers. with dat.; eigi ferr þér nær Gunnari, en Merði mundi við þik, thou camest not nearer to G. than Mord would to thee, i. e. thou art just as far from being a match for G. as Mord is to thee, Nj. 37; þá ferr honum sem öðrum, it came to pass with him as with others, 172; þá mun mér first um fara, I shall fall much short of that, Fms. vi. 362; því betr er þeim ferr öllum verr at, the worse they fare the better I am pleased, Nj. 217.
    V. reflex., esp. of a journey, to fare well; fórsk þeim vel, they fared well, Eg. 392, Fms. xi. 22; honum fersk vel vegrinn, he proceeded well on his journey, ii. 81; hafði allt farizt vel at, all had fared well, they had had a prosperous journey, Íb. 10; fórsk þeim þá seint um daginn, they proceeded slowly, Eg. 544; mönnum fórsk eigi vel um fenit, Fms. vii. 149; hversu þeim hafði farizk, Nj. 90; at þeim færisk vel, Ísl. ii. 343, 208, v. l.: the phrase, hamri fórsk í hægri hönd, he grasped the hammer in his right hand, Bragi; farask lönd undir, to subdue lands, Hkr. i. 134, v. l. (in a verse).
    2. recipr., farask hjá, to go beside one another, miss one another, pass without meeting, Nj. 9; farask á mis, id., farask í móti, to march against one another, of two hosts; þat bar svá til at hvárigir vissu til annarra ok fórusk þó í móti, Fms. viii. 63, x. 46, Fas. ii. 515.
    VI. part.,
    1. act., koma farandi, to come of a sudden or by chance; þá kómu hjarðsveinar þar at farandi, some shepherds just came, Eg. 380; Moses kom farandi til fólksins, Sks. 574; koma inn farandi, 369, Fbr. 25.
    2. pass. farinn, in the phrase, á förnum vegi, on ‘wayfaring,’ i. e. in travelling, passing by; finna e-n á förnum vegi, Nj. 258, K. Þ. K. 6; kveðja fjárins á förnum vegi, Grág. i. 403; also, fara um farinn veg, to pass on one’s journey; of the sun. sól var skamt farin, the sun was little advanced, i. e. early in the morning, Fms. xi. 267, viii. 146; þá var dagr alljós ok sól farin, broad day and sun high in the sky, Eg. 219; also impers., sól (dat.) var skamt farit, Úlf. 4. 10: the phrase, aldri farinn, stricken in years, Sturl. i. 212; vel farinn í andliti, well-favoured, Ld. 274; vel at orði farinn, well spoken, eloquent, Fms. xi. 193; mod., vel orði, máli farinn, and so Ld. 122; gone, þar eru baugar farnir, Grág. ii. 172; þó fætrnir sé farnir, Fas. iii. 308.
    β. impers. in the phrase, e-m er þannig farit, one is so and so; veðri var þannig farit, at …, the winter was such, that …, Fms. xi. 34; veðri var svá farit at myrkt var um at litask, i. e. the weather was gloomy, Grett. 111; hversu landinu er farit, what is the condition of the country, Sks. 181; henni er þannig farit, at hón er mikil ey, löng …, ( the island) is so shapen, that it is large and long, Hkr. ii. 188; er eigi einn veg farit úgæfu okkari, our ill-luck is not of one piece, Nj. 183: metaph. of state, disposition, character, er hánum vel farit, he is a well-favoured man, 15; undarliga er yðr farit, ye are strange men, 154; honum var svá farit, at hann var vesal-menni, Boll. 352: adding the prepp. at, til, þeim var úlíkt farit at í mörgu, they were at variance in many respects, Hkr. iii. 97; nú er annan veg til farit, now matters are altered, Nj. 226; nú er svá til farit, at ek vil …, now the case is, that I wish …, Eg. 714; hér er þannig til farit, … at leiðin, 582; þar var þannig til farit, Fms. xi. 34. ☞ Hence comes the mod. form varið (v instead of f), which also occurs in MSS. of the 15th century—veðri var svá varit, Sd. 181; ér honum vel varið, Lv. 80, Ld. 266, v. l.; svá er til varið, Sks. 223, 224,—all of them paper MSS. The phrase, e-m er nær farit, one is pressed; svá var honum nær farit af öllu samt, vökum ok föstu, he was nearly overcome from want of sleep and fasting.
    B. TRANS.
    I. with acc.:
    1. to visit; fara land herskildi, brandi, etc., to visit a land with ‘war-shield,’ fire, etc., i. e. devastate it; gékk siðan á land upp með liði sínu, ok fór allt herskildi, Fms. i. 131; land þetta mundi herskildi farit, ok leggjask undir útlenda höfðingja, iv. 357; (hann) lét Halland farit brandi, vii. 4 (in a verse); hann fór lvist eldi, 41 (in a verse); hann hefir farit öll eylönd brandi, 46 (in a verse); fara hungri hörund, to emaciate the body, of an ascetic, Sl. 71.
    2. to overtake, with acc.; hann gat ekki farit hann, he could not overtake ( catch) him, 623. 17; tunglit ferr sólina, the moon overtakes the sun, Rb. 116; áðr hana Fenrir fari, before Fenrir overtakes her, Vþm. 46, 47; knegut oss fálur fara, ye witches cannot take us, Hkv. Hjörv. 13; hann gat farit fjóra menn af liði Steinólfs, ok drap þá alla, … hann gat farit þá hjá Steinólfsdal, Gullþ. 29; hann reið eptir þeim, ok gat farit þá út hjá Svelgsá, milli ok Hóla, Eb. 180; Án hrísmagi var þeirra skjótastr ok getr farit sveininn, Ld. 242; viku þeir þá enn undan sem skjótast svá at Danir gátu eigi farit þá, Fms. (Knytl. S.) xi. 377 (MS., in the Ed. wrongly altered to náð þeim); hérinn hljóp undan, ok gátu hundarnir ekki farit hann (Ed. fráit wrongly), Fas. iii. 374; ok renna allir eptir þeim manni er víg vakti, … ok verðr hann farinn, Gþl. 146: cp. the phrase, vera farinn, to dwell, live, to be found here and there; þótt hann sé firr um farinn, Hm. 33.
    II. with dat. to destroy, make to perish; f. sér, to make away with oneself; kona hans fór sér í dísar-sal, she killed herself, Fas. i. 527; hón varð stygg ok vildi fara sér, Landn. (Hb.) 55; ef þér gangit fyrir hamra ofan ok farit yðr sjálfir, Fms. viii. 53; hví ætla menn at hann mundi vilja f. sér sjálfr, iii. 59; fara lífi, fjörvi, öndu, id.; skal hann heldr eta, en fara öndu sinni, than starve oneself to death, K. Þ. K. 130; ok verðr þá þínu fjörvi um farit, Lv. 57, Ýt. 20, Fas. i. 426 (in a verse), cp. Hkv. Hjörv. 13; mínu fjörvi at fara, Fm. 5; þú hefir sigr vegit, ok Fáfni (dat.) um farit, 23; farit hafði hann allri ætt Geirmímis, Hkv. 1. 14; ok létu hans fjörvi farit, Sól. 22; hann hafði farit mörgum manni, O. H. L. 11.
    β. to forfeit; fara sýknu sinni, Grág. i. 98; fara löndum ok lausafé, ii. 167.
    2. reflex. to perish (but esp. freq. in the sense to be drowned, perish in the sea); farask af sulti, to die of hunger, Fms. ii. 226; fellr fjöldi manns í díkit ok farask þar, v. 281; fórusk sex hundruð Vinda skipa, xi. 369; alls fórusk níu menn, Ísl. ii. 385; mun heimr farask, Eluc. 43; þá er himin ok jörð hefir farisk, Edda 12; farask af hita, mæði, Fms. ix. 47; fórsk þar byrðingrinn, 307; hvar þess er menn farask, Grág. i. 219; heldr enn at fólk Guðs farisk af mínum völdum, Sks. 732: of cattle, ef fé hins hefir troðisk eðr farisk á þá lund sem nú var tínt, Grág. ii. 286.
    β. metaph., fersk nú vinátta ykkur, your friendship is done with, Band. 12.
    γ. the phrase, farask fyrir, to come to naught, Nj. 131; at síðr mun fyrir farask nokkut stórræði, Ísl. ii. 340; en fyrir fórusk málagjöldin af konungi, the payment never took place, Fms. v. 278; lét ek þetta verk fyrir farask, vii. 158; þá mun þat fyrir farask, Fs. 20; en fyrir fórsk þat þó þau misseri, Sd. 150: in mod. usage (N. T.), to perish.
    δ. in act. rarely, and perhaps only a misspelling: frá því er féit fór (fórsk better), K. Þ. K. 132; fóru (better fórusk, were drowned) margir Íslenzkir menn, Bs. i. 436.
    3. part. farinn, as adj. gone, undone; nú eru vér farnir, nema …, Lv. 83; hans tafl var mjök svá farit, his game was almost lost, Fas. i. 523; þá er farnir vóru forstöðumenn Tróju, when the defenders of Troy were dead and gone, Ver. 36; tungl farit, a ‘dead moon,’ i. e. new moon, Rb. 34; farinn af sulti ok mæði, Fms. viii. 53; farinn at e-u, ruined in a thing, having lost it; farnir at hamingju, luckless, iv. 73; f. at vistum, xi. 33; f. at lausa-fé;. iii. 117: in some cases uncertain whether the participle does not belong to A.

    Íslensk-ensk orðabók > FARA

  • 6 διά

    διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.
    A. w. gen.
    ① marker of extension through an area or object, via, through
    ⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl3 τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).
    ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.
    ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).
    ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.
    ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).
    ③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, through
    ⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.
    ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P72; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).
    ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.
    ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.
    ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.
    ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.
    ④ marker of pers. agency, through, by
    ⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).
    ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)
    α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.
    β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.
    ⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.
    B. w. acc.
    ① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).
    ② marker of someth. constituting cause
    ⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.
    ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.
    ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).
    ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, by
    α. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.
    β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διά

  • 7 δύναμις

    δύναμις, εως, ἡ (Hom.+; loanw. in rabb.) gener. ‘capability’, with emphasis on function.
    ① potential for functioning in some way, power, might, strength, force, capability
    ⓐ general, λαμβάνειν δ. receive power Ac 1:8 (cp. Epict. 1, 6, 28; 4, 1, 109; Tat. 16, 1 δραστικωτέρας δ.); ἰδίᾳ δ. by one’s own capability 3:12. Of kings τὴν δύναμιν καὶ ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν Rv 17:13 (cp. Just., A I, 17, 3 βασιλικῆς δ.).—Of God’s power (Nicol. Dam.: 90 Fgm. 66, 33 Jac. θεῶν δ., Diod S 1, 20, 6 τοῦ θεοῦ τὴν δύναμιν of Osiris’ function as benefactor to humanity; 5, 71, 6; 27, 12, 1; 34 + 35 Fgm. 28, 3; Dio Chrys. 11 [12], 70, 75; 84; 23 [40], 36; Herm. Wr. 14, 9 ὁ θεὸς …, ἡ [ᾧ v.l.] πᾶσα δύναμις τοῦ ποιεῖν πάντα; PGM 4, 641; 7, 582; 12, 250; LXX; Aristobulus in Eus., PE 13, 12, 4; 7 [Fgm. 4, ln. 22 p. 164; ln. 84 p. 172]; EpArist; Jos., Ant. 8, 109; 9, 15; SibOr 3, 72; Just., A I, 32, 11 al.) Mt 22:29; Mk 12:24; Lk 22:69; Ro 1:16, 20 (Jos., C. Ap. 2, 167 God is known through his δ.); 9:17 (Ex 9:16); 1 Cor 1:18, 24; 2:5; 6:14; 2 Cor 4:7; 6:7; 13:4; Eph 3:7; 2 Ti 1:8; 1 Pt 1:5; Rv 1:16; 11:17; 12:10; 15:8; cp. 2 Cor 12:9a; Rv 5:12; 1 Cl 11:2; 33:3; Dg 7:9; 9:1f; δ. ὑψίστου Lk 1:35. In doxology (1 Ch 29:11f; on the doxol. in the Lord’s Prayer HSchumaker, Cath. World 160, ’45, 342–49) Mt 6:13 v.l.; D 8:2; 9:4; 10:5. Cp. Rv 4:11; 7:12; 19:1.—IMg 3:1; ISm 1:1; Hv 3, 3, 5; m 5, 2, 1; PtK 2. Hence God is actually called δ. (Philo, Mos. 1, 111, Mut. Nom. 29; Ath. 16, 2) Mt 26:64; Mk 14:62 (cp. Wsd 1:3; 5:23 and Dalman, Worte 164f). Christ possesses a θεία δ. (this expr. in Aristot., Pol. 4 [7], 4, 1326a 32; PGM 12, 302 al.; s. Orig., C. Cels. 3, 40, 20 al.; Did., Gen. 60, 8; s. θεῖος 1a) 2 Pt 1:3; cp. 1:16 and 1 Cor 5:4; of Christ’s potential to achieve someth. through Paul 2 Cor 12:9b (cp. SEG XXXIV, 1308, 5f [50 B.C.–50 A.D.]). In Hs 9, 26, 8, the potential associated with the women in black leads to destruction. δ. leaves Christ at his death GPt 5:19 (s. LVaganay, L’Évangile de Pierre 1930, 108; 254ff). ἐν τῇ τοῦ κυρίου δ. AcPlCor 2:39.— Power of the Holy Spirit (Jos., Ant. 8, 408; Just., D. 87, 4f al.) Lk 4:14; Ac 1:8; Ro 15:13, 19 (ἐν δ. πν. [θεοῦ]); Hm 11:2, 5. ἐν ἀποδείξει πνεύματος καὶ δυνάμεως 1 Cor 2:4; cp. ἐγείρεται ἐν δ. 15:43, foll. by σῶμα πνευμάτικον. δυνάμει κραταιωθῆναι be strengthened in power (i.e. with ability to function) by the Spirit Eph 3:16. Hence the Spirit given the Christian can be called πνεῦμα δυνάμεως, i.e. in contrast to an unenterprising spirit, πνεῦμα δειλίας, God offers one that functions aggressively, 2 Ti 1:7; cp. 1 Pt 4:14 v.l.; AcPl Ha 8, 25/BMM 32f/Ox 1602, 39. The believers are ἐν πάσῃ δ. δυναμούμενοι equipped w. all power Col 1:11; cp. Eph 1:19; 3:20 (for Eph 1:19 cp. 1QH 14:23; 11:29 al.; for Eph 3:16, 6:10 cp. 1QH 7:17, 19; 12:35; 1QM 10:5; see KKuhn, NTS 7, ’61, 336); esp. the apostles and other people of God Lk 24:49; Ac 4:33; 6:8; cp. AcPl Ha 6, 21. ἐν πνεύματι καὶ δ. Ἠλίου Lk 1:17.—Of the devil’s destructive capability Lk 10:19; cp. Rv 13:2. ἡ δύναμις τῆς ἁμαρτίας ὁ νόμος what gives sin its power to function is the law 1 Cor 15:56.
    ⓑ specif., the power that works wonders (SEG VIII, 551, 39 [I B.C.]; POxy 1381, 206ff; PGM 4, 2449; 12, 260ff; Just., D. 49, 8 κρυφία δ.; s. JZingerle, Heiliges Recht 1926, 10f; JRöhr, D. okkulte Kraftbegriff im Altertum 1923, 14f) Mt 14:2; Mk 6:14; Hv 1, 3, 4. ἔχρισεν αὐτὸν ὁ θεός δυνάμει (God endowed him to perform miracles) Ac 10:38 (Dio Chrys. 66 [16], 10 of Jason: χρισάμενος δυνάμει τινί, λαβὼν παρὰ τῆς Μηδείας; Diod S 4, 51, 1 τ. τρίχας δυνάμεσί τισι χρίσασα=she anointed her hair with certain potions; 4, 51, 4; 17, 103, 4 ὁ σίδηρος κεχριμένος ἦν φαρμάκου δυνάμει=with a poisonous potion. Diod S 1, 97, 7 a powerful medium=φάρμακον; s. ἐξουσία 7; also RAC II 415–58). τὴν ἐξ αὐτοῦ δ. ἐξελθοῦσαν potency emanated from him Mk 5:30; cp. Lk 8:46; δ. παρʼ αὐτοῦ ἐξήρχετο 6:19; cp. 5:17; perh. also (but s. 3 below) Gal 3:5; 1 Cor 12:28f (on the pl. δυνάμεις s. X., Cyr. 8, 8, 14; Herm. Wr. 13, 8 al.; on this ADieterich, E. Mithraslit. 1903, 46f; cp. PKöhn VI, 245, 18 Athena; for parallels and lit. s. Ptocheia [=ASP 31] ’91, 55). ἐν δ. with power, powerful(ly) (TestJob 47:9; Synes., Ep. 90 p. 230d τοὺς ἐν δ.) Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; μετὰ δυνάμεως Mt 24:30; Mk 13:26; Lk 21:27.—κατὰ δύναμιν w. gen. (Lucian, Imag. 3) by the power of Hb 7:16. Hebraist.=δυνατός (but readily understood in the Greek world as a defining gen., e.g. λόγου ἄνοια=vocal frenzy Soph. Antig. 603; s. Judg 3:29; 20:46 [ἄνδρες δυνάμεως B =ἄνδρες δυνατοί A]; Wsd 5:23): τῷ ῥήματι τῆς δ. αὐτοῦ by his powerful word 1:3; μετʼ ἀγγέλων δυνάμεως αὐτοῦ w. messengers of his power i.e. angels who exercise Jesus’ power 2 Th 1:7 (unless this is to be rendered with KJV et al. his mighty angels) (cp. En 20:1; GrBar 1:8; 2:6); μὴ ἔχων δ. powerless Hv 3, 11, 2; m 9:12. ἰσχυρὰν δ. ἔχειν be very powerful m 5, 2, 3; cp. 9:11; ἐν ποίᾳ δ.; by what power? (s. under 5) Ac 4:7. ὕψος δυνάμεως pride in (one’s) power B 20:1.—Effectiveness in contrast to mere word or appearance 1 Cor 4:19f; 1 Th 1:5. ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι they have the outward appearance of piety, but deny its function 2 Ti 3:5 (cp. Jos., Ant. 13, 409 τὸ ὄνομα τ. βασιλείας εἶχεν, τ. δὲ δύναμιν οἱ Φαρισαῖοι=[Alexandra] bore the title queen, but the Pharisees were in control). δ. πίστεως the power of faith in contrast to verbal profession IEph 14:2. Sim. δ. w. ἐξουσία (Dio Chrys. 11 [12], 65) potent authority i.e. the word of Jesus is not only authoritative but functions effectively ἐν ἐξουσίᾳ, for the unclean spirits depart Lk 4:36; 9:1.—W. ἰσχύς 2 Pt 2:11 (Ath. 24, 2); w. ἐνέργεια Hm 6, 1, 1 (cp. Galen X, 635); τὴν δ. τῆς ἀναστάσεως the effectiveness of his (Christ’s) resurrection, which brings about the resurrection of the believers Phil 3:10.—Of the peculiar power inherent in a thing (of the healing power of medicines since Hippocr.; cp. Diod S 1, 20, 4; 1, 97, 7; 17, 103, 4; Plut., Mor. 157d al.; Dio Chrys. 25 [42], 3; Galen, Comp. Med. XIII 707 K.). δ. πυρός Hb 11:34 (Diod S 15, 50, 3 δ. τοῦ φωτός=the intensity of the light).
    ② ability to carry out someth., ability, capability (cp. Democrit, Fgm. B 234; Pla., Philb. 58d; cp. Aristot., Metaph. 4, 12, 1019a 26; Epict. 2, 23, 34; 4 Km 18:20; Ruth 3:11; Jos., Ant. 10, 54; Just., D. 4, 1) δύναμιν εἰς καταβολὴν σπέρματος Hb 11:11 (s. entry καταβολή). κατὰ δύναμιν according to ability (Diod S 14, 81, 6 v.l.; SIG 695, 9; 44 [129 B.C.]; PGM 4, 650; POxy 1273, 24; BGU 1050, 14; Sir 29:20; Jos., Ant. 3, 102; Just., A II, 13, 6; also ὅση δ. A I, 13, 1; 55, 8 al.; ὡς δ. μου D. 80, 5) 2 Cor 8:3a; ἑκάστῳ κατὰ τὴν ἰδίαν δ. to each according to his special capability (cp. SIG 695, 55) Mt 25:15; AcPl Ha 7, 17. Opp. beyond one’s ability ὑπὲρ δύναμιν (Demosth. 18, 193; Appian, Bell. Civ. 2, 1 §3; 2, 13 §49; POxy 282, 8; Sir 8:13) 2 Cor 1:8 or παρὰ δ. (Thu. 3, 54, 4; PPetr II, 3b, 2 [III B.C.]; POxy 1418, 3; Jos., Ant. 14, 378) 8:3b.
    ③ a deed that exhibits ability to function powerfully, deed of power, miracle, wonder (Ael. Aristid. 40, 12 K.=5 p. 59 D.: δυνάμεις ἐμφανεῖς; 42, 4 K.=6 p. 64 D. al.; Eutecnius 4 p. 41, 13; POxy 1381, 42; 90f τ. δυνάμεις ἀπαγγέλλειν; Steinleitner, nos. 3, 7f and 17; 8, 10 [restored] al.; Ps 117:15; Just., A I, 26, 22 al.) w. σημεῖα 2 Th 2:9; also in pl. Ac 2:22; 2 Cor 12:12; Hb 2:4; in this sense δ. stands mostly in pl. δυνάμεις Mt 7:22; 11:20f, 23; 13:54, 58; Mk 6:2; 9:39; Lk 10:13; 19:37; Ac 8:13; 19:11; 1 Cor 12:10, 28f; Gal 3:5 (on the two last pass. s. 1b above); Hb 6:5. Sg. Mk 6:5.
    ④ someth. that serves as an adjunct of power, resource μικρὰν ἔχειν δ. have few resources Rv 3:8. Also wealth (X., An. 7, 7, 36, Cyr. 8, 4, 34; Dt 8:17f) ἐκ τῆς δ. τοῦ στρήνους fr. the excessive wealth Rv 18:3. Esp. of military forces (Hdt. et al. very oft.; cp. OGI ind. VIII; LXX; Jos., Ant. 18, 262; Just., D 131, 3), even of the heavenly bodies thought of as armies δ. τῶν οὐρανῶν the armies of heaven (Is 34:4 v.l.; 4 Km 17:16; Da 8:10 Theod.; En 18:14) Mt 24:29; Lk 21:26; cp. Mk 13:25.
    ⑤ an entity or being, whether human or transcendent, that functions in a remarkable manner, power as a personal transcendent spirit or heavenly agent/angel ([cp. Pla., Crat. 438c] Aristot., Met. 4, 12, 1019a, 26 divinities δυνάμεις [likewise TestAbr A 14 p. 94, 21=Stone p. 36] λέγονται; Eth. Epic. col. 9, 16, w. θεοι; Porphyr., Abst. 2, 2 p. 133 Nauck δαίμοσιν ἢ θεοῖς ἤ τισι δυνάμεσιν θῦσαι; Sallust. 15 p. 28, 15 αἱ ἄνω δυνάμεις; Herm. Wr. 1, 26; 13, 15; Synes., Ep. 57 p. 191b; PGM 4, 3051; 4 Macc 5:13; Philo, Conf. Lingu. 171, Mut. Nom. 59) Ro 8:38; 1 Cor 15:24; Eph 1:21; 1 Pt 3:22; αἱ δ. τοῦ σατανᾶ IEph 13:1. (Cp. αἱ πονηραὶ δ., διάβολος καὶ οἱ ἄγγελοι αὐτοῦ Did., Gen. 45, 4.) θεὸς ἀγγέλων καὶ δ. MPol 14:1 (cp. the ins in FCumont, Étud. syr. 1917, p. 321, 5 ὁ θεὸς τ. δυνάμεων=BCH 26, 1902, 176; Just., D. 85, 6 ἄγγελοι … καὶ δ.)—Desig. of a personal divine being as a power (i.e. an effective intermediary or expression; s. DDD 509–16) of the most high God (Ael. Aristid. 37, 28 K.=2 p. 27 D.: Athena as δ. τοῦ Διός; Just., A I, 14, 5 δ. θεοῦ ὁ λόγος αὐτοῦ ἦν; cp. 23, 2; Tat. 5, 1) οὗτός ἐστιν ἡ δύναμις τοῦ θεοῦ ἡ καλουμένη μεγάλη this man is what is called the Great Power of God Ac 8:10 (cp. ins of Saïttaï in Lydia εἷς θεὸς ἐν οὐρανοῖς μέγας Μὴν οὐράνιος, μεγάλη δύναμις τοῦ ἀθανάτου θεοῦ: ILydiaKP 110; PGM 4, 1275ff ἐπικαλοῦμαί σε τὴν μεγίστην δύναμιν τὴν ἐν τῷ οὐρανῷ ὑπὸ κυρίου θεοῦ τεταγμένην. S. New Docs 1, 107. Cp. HKippenberg, Garizim u. Synagoge: RVV ’71, 122–24.—GWetter, ‘D. Sohn Gottes’ 1916, 8f; WSpiegelberg, Die ägypt. Gottheit der ‘Gotteskraft’: Ztschr. f. äg. Sprache 57, 1922, 145ff; FPreisigke, D. Gotteskraft der frühchristl. Zeit 1922).
    ⑥ the capacity to convey thought, meaning (Pla., Crat. 394b; Polyb. 20, 9, 11; Dionys. Hal. 1, 68; Dio Chrys. 19 [36], 19; Cass. Dio 55, 3; Philo, Congr. Erud. Gr. 125; Just., D. 125, 1 ἡ δ. τοῦ Ἰσραὴλ ὀνόματος; 138, 1 ὀγδόης ἡμέρας … δυνάμει … πρώτης) of language 1 Cor 14:11; of stones Hv 3, 4, 3; cp. 3, 8, 6f.—OSchmitz, D. Begriff δ. bei Pls: ADeissmann Festschr. 1927, 139–67; WGrundmann, D. Begriff d. Kraft in d. ntl. Gedankenwelt ’32; Dodd 16–20; EFascher, Dynamis Theou: ZTK n. s. 19, ’38, 82–108; LBieler, Δύναμις u. ἐξουσία: Wiener Studien 55, ’38, 182–90; AForster, The Mng. of Power for St. Paul, ATR 32, ’50, 177–85; MBarré, CBQ 42, ’80, 216–27 (contrast w. ‘weakness’ in Qumran lit.)—DELG. Lampe s.v. δύναμις VI B and VII. RAC IV 441–51. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δύναμις

  • 8 קדש

    קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

    Jewish literature > קדש

  • 9 קָדַש

    קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

    Jewish literature > קָדַש

  • 10 angelicus

    angĕlĭcus, a, um, adj., = angelikos (suitable or pertaining to messengers).
    I.
    Angelicum metrum, a dactylic measure (so called on account of its rapidity of movement), Diom. p. 512 P.; Victor. p. 2531 P. —
    II.
    Belonging to angels, angelic: habens vultum angelicum, * Vulg. Jud. 13, 6:

    panes,

    Prud. Tetr. 11.

    Lewis & Short latin dictionary > angelicus

  • 11 χράω

    χράω (A), used in [dialect] Ep. only in [tense] aor. 2,
    A fall upon, attack, assail, c. dat. pers.,

    στυγερὸς δέ οἱ ἔχραε δαίμων Od.5.396

    ;

    τίς τοι κακὸς ἔχραε δαίμων; 10.64

    ; so

    ἠϊθέοις οὐκ ἔστι τόσος πόνος, ὁππόσος ἡμῖν.. ἔχραε AP5.296

     (Agath.): cf. ἐπιχράω (B).
    II c. acc. rei, inflict upon a person,

    κακὸν δέ οἱ ἔχραε κοῖτον Nic.Th. 315

    .
    III c. inf., conceive a desire to.., τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδειν ἐξ ἄλλων; why did he want (or needed he) to vex my stream of all others? Il.21.369; μνηστῆρες.., οἳ τόδε δῶμα ἐχράετ' ἐσθιέμεν καὶ πινέμεν ye suitors.., who have become so eager to.., Od.21.69. (For signfs. 1, 11, cf. ζαχρηής; for 111 perh. cf. χρή, κέχρημαι ( χράω (B) C), χρῇ, χρῇς.)
    ------------------------------------
    χράω (B). A. FORMS: [var] contr.
    A

    χρῇ S.El.35

    , [dialect] Ion.

    χρᾷ Hdt.1.62

     (also Luc.DMort.3.2); inf.

    χρᾶν Hdt.8.135

     (also Luc.Alex.19); [dialect] Ion. part.

    χρέων h.Ap. 253

    , fem.

    χρέωσα Hdt.7.111

    ; [dialect] Ep.

    χρείων Od.8.79

    , h.Ap. 396: [tense] impf.

    ἔχραον Pi.O.7.92

     (v.l. ἔχρεον), A.R.2.454; [ per.] 3sg.

    ἔχρη Tyrt.3.3

    , Hermesian.7.89, ([etym.] ἐξ-) S.OC87: [tense] fut.

    χρήσω h.Ap. 132

    , Hdt.1.19, A.Ag. 1083: [tense] aor.

    ἔχρησα Hdt.4.156

    , etc.:—[voice] Pass., [tense] aor.

    ἐχρήσθην Id.1.49

    , etc.: [tense] pf. κέχρησμαι (v.l. κέχρημαι) Id.4.164, 7.141: [tense] plpf. ἐκέχρηστο (v.l. ἐκέχρητο) Id.2.147, 151, 3.64, etc.:—[voice] Med.,

    χρῶμαι Th.1.126

    , etc., [dialect] Ion.

    χρέομαι Hdt.

    , inf.

    χρέεσθαι 1.157

     ( χρᾶσθαι ib. 172); part.

    χρεώμενος 4.151

    : [tense] impf. [ per.] 3pl. ἐχρέωντο (v.l. ἐχρέοντο) 4.157, 5.82: [tense] fut.

    χρήσομαι Od.10.492

    , etc.
    I in [voice] Act. of the gods and their oracles, proclaim, abs.,

    χρείων μυθήσατο Φοῖβος 8.79

    :

    χρείων ἐκ δάφνης γυάλων ὕπο Παρνησοῖο h.Ap. 396

    : c. acc. rei, χρήσω ἀνθρώποισι Διὸς βουλήν ib. 132, cf. Thgn.807, Pi.l.c., Plot.2.9.9;

    ἡ Πυθίη οἱ χρᾷ τάδε Hdt.1.55

    , cf. 4.155; χρῆσεν οἰκιστῆρα Βάττον proclaimed him the colonizer, Pi.P.4.6; also in Trag.,

    ὁ χρήσας A. Eu. 798

    ;

    χρήσειν ἔοικεν ἀμφὶ τῶν αὑτῆς κακῶν Id.Ag. 1083

    ;

    χρῇ μοι τοιαῦθ' ὁ Φοῖβος S.El.35

    ;

    σοὶ δ' οὐκ ἔχρησεν οὐδέν E.Hec. 1268

    ;

    χ. φόνον Id.El. 1267

    : also c. acc. cogn.,

    χ. χρησμόν Id.Ph. 409

    ;

    ὑμνῳδίαν Id. Ion 681

     (lyr.): c. inf., warn or direct by oracle,

    ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν A.Eu. 202

    ; without ὥστε, ib. 203; χρήσαντ' ἐμοὶ.. ἐκτὸς αἰτίας κακῆς εἶναι that I should be.., Id.Ch. 1030; c. inf. [tense] aor., Ar. V. 159: rare in [dialect] Att. Prose,

    τάδε ὁ Ἀπόλλων ἔχρησεν IG12.80.10

    ;

    τὸν Ἀπόλλω ταύτην τὴν γῆν χρῆσαι οἰκεῖν Th.2.102

    ;

    τοῦ θεοῦ χρήσαντος Id.5.32

    , cf. Lycurg.99;

    ἔχρησεν ὁ θεός SIG1044.5

     (Halic., iv/iii B. C.);

    ὁ θεὸς ἔχρησε IG42(1).122.78

     (Epid., iv B. C.).
    II [voice] Pass., to be declared, proclaimed by an oracle,

    τίς οὖν ἐχρήσθη; E. Ion 792

    ; mostly of the oracle delivered,

    τὰ ἐκ Δελφῶν οὕτω τῷ Κροίσῳ ἐχρήσθη Hdt.1.49

    ;

    τὰ χρηστήρια ταῦτά σφι ἐχρήσθη Id.9.94

    ;

    ἠπίως χρησθῆναι Id.7.143

    ; τὸ χρησθέν, τὰ χρησθέντα, the response, Id.1.63, 7.178;

    ἐν Πυθῶνι χρησθὲν παλαίφατον Pi.O.2.39

    ;

    πεύθου τὰ χρησθέντ' S.OT 604

    ; χρησθὲν αὐτῷ ἐν Νεμέᾳ τοῦτο παθεῖν since it was foretold him by an oracle that.. Th.3.96; ἃ τοῦδ' ἐχρήσθη σώματος which were declared about it, S.OC 355;

    τὸν κεχρησμένον θάνατον Hdt.4.164

     (- χρημ- codd.);

    τοῦ κακοῦ τοῦ κεχρησμένου Id.7.141

     (v.l. -χρημ-): impers., c. inf., καί σφι ἐχρήσθη ἀνέμοισι εὔχεσθαι ib. 178: c. acc. et inf.,

    ἐκέχρηστό σφι.. τοῦτον βασιλεύσειν Id.2.147

    ; c. inf. [tense] aor., Id.7.220.
    III [voice] Med., of the person to whom the response is given, consult a god or oracle, c. dat.,

    ψυχῇ χρησόμενος Θηβαίου Τειρεσίαο Od.10.492

    , 565; χ. θεῷ, χρηστηρίοισι, μαντηΐῳ, Hdt.1.47, 53, 157;

    τῷ θεῷ Aeschin.3.124

    ;

    χ. μάντεσι Μούσαις Ar.Av. 724

     (anap.), cf. Pl. Lg. 686a;

    ὅσοι μαντικὴν νομίζοντες οἰωνοῖς χρῶνται X.Mem.1.1.3

    ; χ. χρηστηρίῳ εἰ .. inquire at the oracle whether.., Hdt.3.57: abs.,

    ὑπέρβη λάϊνον οὐδὸν χρησόμενος Od.8.81

    , cf. h.Ap. 252, 292;

    ἀπέστειλε ἄλλους χρησομένους Hdt.1.46

    ; οἱ χρώμενοι the consulters, E.Ph. 957;

    χρωμένῳ ἐν Δελφοῖς Th.1.126

    ; also

    χ. περὶ τοῦ πολέμου Hdt.7.220

    , cf. 1.85, 4.150, 155, etc.;

    κεχρημένος

     having inquired of an oracle,

    Arist.Rh. 1398b33

    : c. inf., σωφρονεῖν κεχρημένον being divinely warned to be temperate, A.Pers. 829, cf. Marcellin.Vit. Thuc.6: later simply, receive a divine revelation, Plot.5.3.14.—Hom. has the word in this sense only in Od.: the [voice] Act. only in [tense] pres. part. χρείων ([tense] fut.

    χρήσω h.Ap. 132

    ): the [voice] Med. only in part. [tense] fut. χρησόμενος.
    B furnish with a thing, in which sense the [tense] pres. was [full] κίχρημι, D.53.12, Plu.Pomp.29; Cret. [ per.] 3sg.

    κίγχρητι Inscr.Cret.1 xxiii 3

     (Phaestus, ii B. C.); Delph. [ per.] 3sg. [tense] pres. subj.

    κιχρῇ Schwyzer 324.17

     (iv B. C.): [tense] aor. χρέη ib.13; [tense] pres. part. κιχρέντε ib.adn. (rarely [full] χρηννύναι, [full] χρηννύω, Thphr.Char.5.10, 10.13: [voice] Med.,

    χρηννυόμεθα PCair.Zen. 304.4

     (iii B. C.)): [tense] fut.

    χρήσω Hdt.3.58

    : [tense] aor. ἔχρησα ibid., 6.89, Ar. Th. 219, X.Mem.3.11.18, Lys.19.24, IG12.108.16, etc. ([ per.] 3sg. written

    ἔκχρησεν IG12(3).1350.4

     ([place name] Thera)); imper.

    χρῆσον Ar.Ra. 1159

    , Pl. Com.205: [tense] pf.

    κέχρηκα Men.461

    , 598, Plb.29.21.6 ( = D.S.31.10): [tense] plpf.

    ἐκεχρήκει App.BC2.29

    :—[voice] Pass., [tense] pf. κέχρημαι ([etym.] δια-) D.27.11:—[voice] Med., [tense] pres.

    κίχρᾰμαι Plu.2.534b

    ; inf.

    κίχρασθαι Thphr.Char.30.20

    : [tense] impf.

    ἐκιχράμην AP9.584.10

    : [tense] aor. ἐχρησάμην, imper.

    χρῆσαι E.El. 191

     (lyr.), etc.:— furnish the use of a thing, i.e. lend, usu. in a friendly way, δανείζω being the word applied to usurers (but χ. = δανείζω in Antipho Soph.54), ll. cc.;

    οὐ δεδωκώς, ἀλλὰ χρήσας Arist.EN 1162b33

    , cf. LXX Ex.11.3;

    ἡ πειρατικὴ δύναμις χρήσασα ταῖς βασιλικαῖς ὑπηρεσίαις ἑαυτήν Plu.Pomp.24

    ;

    χ. τὴν ἑαυτοῦ σχολήν τισι Id.Phil. 13

    ; χ. τὰν χέρα, in the formula of manumission, IG9(1).189, 194 ([place name] Tithora):—[voice] Med., borrow, τι E.El. 191 (lyr.), Thphr.Char.30.20: abs.,

    χρησαμένη γὰρ ἔνησα καὶ οὐκ ἔχω ἀνταποδοῦναι Batr.186

    ; πόδας χρήσας, ὄμματα χρησάμενος having lent feet and borrowed eyes, of a blind man carrying a lame one, AP9.13 (Pl.Jun.), cf. Pl.Demod. 384b, 384c.
    ------------------------------------
    χράομαι. (See also χράω)
    C [voice] Med. [full] χράομαι, [dialect] Att. [full] χρῶμαι, χρῇ prob. in Pl.Hp.Mi. 369a,

    χρῆται Ar.V. 1028

     (anap.), etc. (also Trag., A.Ag. 953), χρώμεθα, χρῆσθε, χρῶνται, And.4.6, Pl.La. 194c, Th.1.70, etc.; [dialect] Dor. [full] χρέομαι Sophr.126; [dialect] Ion.

    χρᾶται Hdt.1.132

    , al. (so in later Prose, Iamb. in Nic.p.28 P.); χρέεται v.l. in Hdt.4.50;

    χρέονται Hp.

    Aër.1;

    χρέωνται Hdt.1.34

    , 4.108, al.;

    χρείωνται Heraclit.104

    ; opt.

    χρῴμην, χρῷο Pl. Cri. 45b

    ,

    χρῷτο Gorg.Fr.20

    , etc.; [dialect] Ion.

    χρέοιτο Hp.Acut.56

    ; imper.

    χρῶ Democr.270

    , Ar.Th. 212, Isoc.1.34, [dialect] Ion.

    χρέο Hp.Steril.230

    , Hdt. 1.155 (v.l. χρέω, as in Hp.Acut. (Sp.) 62); [ per.] 3sg. [dialect] Dor.

    χρηείσθω SIG 1009.7

     (Chalcedon, iii/ii B. C.); [ per.] 2pl.

    χρῆσθε And.1.11

    ; [ per.] 3pl.

    χρήσθων Ar.Nu. 439

     (s. v.l.; v. infr.111.4b), Th.5.18;

    χρώσθων IG12.122.5

    ; [dialect] Dor.

    χρόνσθω Mnemos.57.208

     (Argos, vi B. C.); inf. [dialect] Att. and [dialect] Ion.

    χρῆσθαι IG12.57.19

    , Ar.Av. 1040, Lys.25.20, SIG57.5 (Milet., v B. C.), IG12(5).593 A12 (Ceos, v B. C.); [dialect] Ion. and Hellenistic

    χρᾶσθαι Hdt. 2.15

    , 3.20, al., IG12(5).606.9 (Ceos, iv/iii B. C.), SIG344.50 (Teos, iv B. C.), 1106.80 (Cos, iv/iii B. C.), PCair.Zen.299.10 (iii B. C.), OGI214.19 (Didyma, iii B. C.), IG22.1325.24 (both forms in Phld.Rh.1.66S. and Ph.Bel.,

    χρῆσθαι 57.35

    , al.,

    χρᾶσθαι 53.49

    , al.), [dialect] Ion. χρέεσθαι as v.l. for χρῆσθαι Hdt.1.21, 187, al. ( χρῆσθαι ib. 153 codd.), so in Arc., IG5 (2).514.14 (Lycosura, ii B. C.), Elean

    χρηῆσται Inscr.Olymp.1.3

     (vii/vi B. C.), [dialect] Boeot.

    χρειεῖσθη IG7.3169

     (Orchom., iii B. C.); [dialect] Locr. and [dialect] Lacon.

    χρῆσται IG9(1).334.19

    , 23 (Oeanthea, v B. C.), 5(1).1317.8 (Thalamae, iv/iii B. C.); part. [dialect] Att.

    χρώμενος A.Eu. 655

    , IG12.81.6, etc.; [dialect] Ep. and [dialect] Ion.

    χρεώμενος Il.23.834

     (as a dactyl), Hdt.2.108, Hp.Acut.18, [dialect] Dor.

    χρείμενος SIG395.4

    , 438.11 (both Delph., iii B. C.), Berl.Sitzb.1927.156 ([place name] Cyrene),

    χρήμενος Riv.Fil.58.472

     (Gortyn, iii B. C.),

    χρεύμενος SIG1166.3

     ([place name] Dodona): [tense] impf. [dialect] Att.

    ἐχρώμην Antipho 5.63

    ,

    ἐχρῶ Ar.Ra. 111

    , And.1.49,

    ἐχρῆτο Th.1.130

    , etc.; pl.,

    ἐχρώμεθα Lys.Fr.29

    ,

    ἐχρῶντο Antipho 6.28

    , etc.; [dialect] Ion.

    ἐχρᾶτο Hdt.2.173

     (v.l. -ῆτο), 3.3, 129, al. (also found in Anaxipp.1.9 codd.Ath.),

    ἐχρέωντο Hdt.2.108

    , al.: but

    ἐχρῆτο 3.41

     codd., Herod.6.55, ([etym.] προς-) Hp.Epid.3.17.ά: [tense] fut.

    χρήσομαι S.Ph. 1133

     (lyr.), etc.; also

    κεχρήσομαι Theoc.16.73

    : [tense] aor.

    ἐχρησάμην S.OT 117

    , Th.5.7, al.: [tense] pf. κέχρημαι (v. infr. 1): [tense] aor. ἐχρήσθην in pass. sense (v. infr. vii):—in [tense] pf. κέχρημαι (with [tense] pres. sense) c. gen., desire, yearn after, the usual sense in [dialect] Ep., οὔτ' εὐνῆς πρόφασιν κεχρημένος (sc. αὐτῆς)

    οὔτε τευ ἄλλου Il.19.262

    ;

    νόστου κεχρημένον ἠδὲ γυναικός Od.1.13

    ;

    κομιδῆς κεχρημένοι ἄνδρες 14.124

    , cf. 17.421, 20.378, 22.50;

    μαντοσυνεων κεχρημένοι Emp.112.10

    .
    2 to be in want of, lack,

    τοῦ κεχρημένοι; S.Ph. 1264

    , cf. E.IA 382 (troch.); [

    βορᾶς] κεχρημένοι Id.Cyc.98

    ;

    οὐ πόνων κεχρήμεθα Id.Med. 334

    ;

    τίνος κέχρησθε, γυναῖκες; Theoc.26.18

    : [tense] fut.,

    ὃς ἐμεῦ κεχρήσετ' ἀοιδοῦ Id.16.73

    ; χρήσομεθα εἰς τὰ ἔργα καὶ ὁδοῦ.. καὶ ὕδατος we shall need.., SIG1182.12 (Ephes., iii B. C.): freq. abs. in part. κεχρημένος, lacking, needy, Od.14.155, 17.347, Hes.Op. 317, 500, E.Supp. 327, Pl.Lg. 717c: but κεχρηόσι δαίτης is f.l. for κεχαρηόσι in Nic.Fr.70.18.
    3 [tense] pf. and [tense] plpf. κέχρημαι, κεχρήμην, in [tense] pres. and [tense] impf. sense, c. dat., enjoy, have, φρεσὶ γὰρ κέχρητ' ἀγαθῇσι ([etym.] ν) Od.3.266, 14.421, 16.398; αὕτη (sc. ἡ χώρη)

    ὕδασι κάλλιστα κέχρηται Hp.

    Aër.12; ἡ καταδεεστέροις τούτοις (sc. τοῖς εἴδεσι)

    κεχρημένη τραγῳδία Arist.Po. 1450a32

    , cf. a13, b33; ἄλλαις, μικραῖς διαφοραῖς, Id.Metaph. 1042b31, Phgn. 809a8; ὑγροτέραις σαρξί ib. b11; θριξὶ ξανθαῖς ib.25;

    καθαρωτάτῳ.. αἵματι Id.Resp. 477a21

    ; τῶν.. πλαγίαις ταῖς ῥάβδοις κεχρημένων (sc. ἰχθύων) Id.Fr. 295;

    εὐγενείᾳ κεχρημένος IG42(1).83.10

     (Epid., i A. D.);

    σφαιρικῷ ὄγκῳ PLit.Lond.167.25

     (ii/iii A. D.), cf. κεχρημένως ([place name] Addenda); so in [tense] pres.,

    χρῶνται δειλαῖς φρεσὶ, δαίμονι δ' ἐσθλῷ Thgn.161

    ; μέρη

    τραγῳδίας, οἷς ὡς εἴδεσι δεῖ χρῆσθαι, πρότερον εἴπομεν Arist.Po. 1452b14

    , cf. 1458b14.
    II use, [tense] pres. once in Hom., abs.,

    ἑξει μιν καὶ πέντε περιπλομένους ἐνιαυτοὺς χρεώμενος Il.23.834

    : later mostly c. dat. (for acc. v. infr. VI),

    ἀκμαζούσῃ τῇ ῥώμῃ τῶν χειρῶν χρώμενος Antipho 4.3.3

    ;

    ἐσθῆτι τοιῇδε χρέωνται Hdt.1.195

    , cf. 202, Ar.Ra. 1061 (anap.);

    διφασίοισι γράμμασι χ. Hdt.2.36

    ; τοῖσιοὐνόμασι τῶν θεῶν ib.52; πλατυτέροισι ἐχρέωντο τοῖσι πόμασι, ἐκ φρεάτων χρεώμενοι ib. 108; τοῖσι ἐποποιοῖσι χρεώμενον λέγειν ib. 120; ὅστις ἐμπύρῳ χρῆται τέχνῃ consults burnt offerings, E.Ph. 954; χ. ἀργυρίῳ make use of money, Pl.R. 333b;

    ἀργύρῳ Ar.Ec. 822

    ; χ. ἵπποις manage them, X.Smp.2.10; χ. ἰχθύσι use for food, Plu.2.668f; οἴνῳ χ. ἐπὶ πλέον ib.715d; χ. ναυτιλίῃσι, θαλάσσῃ, Hdt.2.43, Th.1.3;

    ὠνῇ καὶ πρήσι Hdt.1.153

    ;

    δρασμῷ Aeschin.3.21

    ;

    τέχναις X.Mem.3.10.1

    , Oec.4.4;

    τῇ τέχνῃ POxy.1029.25

     (ii A. D.); χρώμενοι τῇ πόλει taking a part in politics, E. Ion 602;

    ἐκκλησίαισιν ἦν ὅτ' οὐκ ἐχρώμεθα Ar.Ec. 183

    ; ἄλλον τρόπον τῇ πολιτείᾳ κέχρημαι, = πεπολίτευμαι, Hyp.Eux.28;

    φωνὴν δυναμένην ὄχλῳ χρῆσθαι Isoc.5.81

    ; τῇ τραπέζῃ τῇ τοῦ πατρὸς ἐχρῆτο he had dealings with my father's bank, D.52.3; χ. τοῖς πράγμασι καὶ τοῖς καιροῖς administer them, Isoc.6.50.
    III experience, suffer, be subject to, esp. external events or conditions,

    δάμαρτος 'Ιππολύτας Ἀκάστου δολίαις τέχναισι χρησάμενος

     having experienced,

    Pi.N.4.58

    ;

    κείμεθ' ἀγηράντῳ χρώμενοι εὐλογίῃ Simon.100.4

    ;

    νιφετῷ Hdt.4.50

    ;

    στίβῃ καὶ νιφετῷ Call.Epigr.33.3

    ;

    χειμῶνι Antipho 5.21

    , D.18.194;

    λαίλαπι AP7.503

     (Leon.); στυγεροῖς πνεύμασι Epigr. ap. D.S.13.41 (iv B. C.);

    ἀνάγκῃ Antipho 5.22

    ;

    οἰκεῖα πράγματ' εἰσάγων, οἷς χρώμεθ', οἷς σύνεσμεν Ar.Ra. 959

    ;

    γυναικῶν τῶν τοῖς τόκοις χρωμένων πλείοσιν Arist.HA 582a24

    ;

    ἀπεψίαις χ. IG42(1).126.4

     (Epid., ii A. D.);

    ἑκὼν.. οὐδεὶς δουλίῳ χρῆται ζυγῷ A.Ag. 953

    ; νόμοισι χ. live under laws, Hdt. 1.173, 216, cf. IG9(1).334.19 ([dialect] Locr., v B. C.);

    νόμοις τοῖς ἰδίοις Riv.Fil.58.472

     (Gortyn, iii B. C.);

    ἀνομίᾳ X.Mem.1.2.24

    ;

    γαλανείᾳ χρησάμενοι μανιάδων οἴστρων E.IA 546

     (lyr.); χ. εὐμαρείᾳ to be at ease, S.Tr. 193 (but, ease oneself, Hdt.2.35);

    συντυχίῃ χ. Id.5.41

    ;

    τύχῃ E.Heracl. 714

    , And.1.67, 120;

    πολλῇ εὐτυχίᾳ Pl.Men. 72a

    ; πολλῇ τῇ νίκῃ χρῆται, = παρὰ πολὺ νικᾷ, And.4.31;

    συμφορῇ κεχρημένος Hdt.1.42

    , cf. E.Med. 347;

    τοιούτῳ μόρῳ ἐχρήσατο ὁ παῖς Hdt. 1.117

    ; θείῃ πομπῇ χρεώμενος divinely sent, ib.62; of mental conditions present in the subject, τῷ χόλῳ χρέομαι I feel anger, Sophr. 126;

    λογισάμενος ἢν εὑρίσκῃ πλέω τε καὶ μέζω τὰ ἀδικήματα ἐόντα τῶν ὑποργημάτων, οὕτω τῷ θυμῷ χρᾶται Hdt.1.137

    ; μὴ πάντα θυμῷ χρέο ib. 155;

    ὀργῇ χρωμένη S.OT 1241

    ;

    ὀργῇ μεγάλῃ μοι ἐχρήσω LXX Jb.10.17

    , cf. 19.11, al.; ἀγνωμοσύνῃ χρησάμενοι ἀπέστησαν they stiffened their necks and.. Hdt.5.83; οἴησις γάρ, καὶ μάλιστα ἐν ἰητρικῇ, αἰτίην μὲντοῖσι κεχρημένοισιν, ὄλεθρον δὲ τοῖσι χρεωμένοισι ἐπιφέρει vanity brings blame on its possessor (or victim) and ruin on those who consult him, Hp Decent.4;

    πολλῇ ἀνοίᾳ χρώμενος Antipho 3.3.2

    ;

    ἀμαθίᾳ πλέονι.. χρῆσθε Th.1.68

    ;

    ταῖς ἐπιθυμίαις μείζοσιν ἢ κατὰ τὴν ὑπάρχουσαν οὐσίαν ἐχρῆτο Id.6.15

    ;

    φθόνῳ καὶ διαβολῇ χ. Pl.Ap. 18d

    ;

    οὺ τῇ ἑαυτοῦ ἁμαρτίᾳ ἀλλὰ τῇ τοῦ πατάξαντος χρησάμενος ἀπέθανεν Antipho 4.3.4

    ;

    τοῖς ἁμαρτήμασι παραπλησίοις ἐχρήσαντο Isoc.8.104

    ;

    μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; 2 Ep.Cor.1.17

    .
    2 with verbal nouns. periphr. for the verb derived from the noun, ἀληθέϊ λόγῳ χ. use true speech, i.e. speak the truth, Hdt.1.14; ἀληθείῃ χ. ib. 116, 7.101; βοῇ χ. set up a cry, Id.4.134; τοιούτῳ πράγματι οὐ κέχρησαι, = οὐδὲν τοιοῦτο ἔπραξας, Hyp.Eux.11; δαψιλέϊ τῷ ποτῷ (fort. πότῳ)

    χρησαμένους Hdt.2.121

    .δ'; ἐσόδῳ χρέο πυκνῶς visit often, Hp.Decent.13;

    ἡ σελήνη.. διὰ παντὸς τῇ ἴσῃ παραυξήσει καὶ μειώσει χρῆται Gem.18.16

    .
    3 c. dupl. dat., use as so and so,

    τοῖς ἀγαθοῖσιν.. χ. πρὸς τὰ κακὰ ἀλκῇ Democr.173

    ;

    μιᾷ πόλει ταύτῃ χ. Th.2.15

    ;

    χ. τῷ σίτῳ ὄψῳ ἢ τῷ ὄψῳ σίτῳ X.Mem.3.14.4

    .
    4 χ. τισιν ἔς τι use for an end or purpose, Hdt.1.34;

    πρός τι X.Oec.11.13

    ;

    ἐπί τι Id.Mem.1.2.9

    ; ἀμφί or περί τι, Id.Oec.9.6, An.3.5.10; with neut. Adj. or Pron. as Adv., τάδε [τῷ ἀμφιβλήστρῳ] χ. makes the following use of the net, Hdt.2.95;

    χρέωνται οὐδὲν ἐλαίῳ Id.1.193

    ; χρυσῷ καὶ χαλκῷ τὰ πάντα χρέωνται ib. 215; λογισμῷ ἐλάχιστα χ., πλεῖστα ἀρετῇ χ., Th.2.11, 5.105; τί χρήσεταί ποτ' αὐτῷ; what use will he make of him? Ar.Ach. 935, cf. X.An.1.3.18;

    χ. τἀνδρὶ τοῖς τ' ἐμοῖς λόγοις S.Tr.60

    ;

    ἠπορούμην ὅ τι χρησαίμην τῇ τούτου παρανομίᾳ Lys.3.10

    .
    b treat, deal with,

    παραδίδωμι χρᾶσθαι αὐτῷ τοῦτο ὅ τι σὺ βούλεαι Hdt.1.210

    , cf. Ar.Nu. 439 (anap.; fort. delendum χρήσθων), Isoc.12.107; εἰ τύχοι (sc. γυνὴ)

    μὴ ἐπιτηδεία γενομένη, τί χρὴ τῇ συμφορᾷ χρῆσθαι; Antipho Soph.49

    ; ἀπορέων ὅ τι χρήσηται τῷ παρεόντι πρήγματι not knowing what to make of it, Hdt.7.213;

    ἠπόρει ὅτι χρήσαιτο Pl.Prt. 321c

    ;

    οὐκ ἂν ἔχοις ὅτι χρῷο σαυτῷ Id.Cri. 45b

    ; in elliptical phrases,

    τί οὖν χρησώμεθα; Id.Ly. 213c

    ;

    Θηβαίους ἔχοντες.. τί χρήσεσθε; D.8.74

    : c. dat. et acc. cogn.,

    χρωμένους τῷ κτείναντι χρείαν ἣν ἂν ἐθέλωσι Pl.Lg. 868b

    , cf. 785b, Clit. 407e.
    IV of persons, χρῆσθαί τινι ὡς .. treat him as..,

    χ. τινὶ ὡς ἀνδρὶ ψεύστῃ Hdt.7.209

    ; χ. [τισὶν] ὡς πολεμίοις, ὡς φίλοις καὶ πιστοῖς, treat as friends or enemies, regard them as such, Th.1.53, X.Cyr.4.2.8; so

    φιλικώτερον χρῆσθαί τισι Id.Mem.4.3.12

    ;

    ὑβριστικῶς χ. τισί D.56.12

    ; also without

    ὡς, ἔμοιγε χρώμενος διδασκάλῳ A.Pr. 324

    , cf. Heraclit.104;

    ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801

    ;

    οὐ σφόδρα ἐχρώμην Αυκίνῳ φίλῳ Antipho 5.63

    ;

    πλείστοις καὶ δεινοτάτοις ἐχροῖς χ. And.4.2

    ;

    ἀσθενέσι χ. πολεμίοις X.Cyr.3.2.4

    .
    b χρῆσθαί τινι (without φίλῳ) to be intimate with a man, X.Hier.5.2, Mem.4.8.11;

    χρῆσθαι καὶ συνεῖναί τισι And.1.49

    ; ἀνάγκη, ὃς ἂν γένηται (sc. παῖς, son), τούτῳ χρῆσθαι one must put up with the son that is born, Democr.277: ἰητρῷ μὴ χρωμένους not consulting a doctor, Hp. de Arte5 (so c. dat. et acc., ἐσιέναι παρὰ βασιλέα μηδένα, δι' ἀγγέλων δὲ πάντα χρᾶσθαι (sc. αὐτῷ) deal with him in everything by messengers, Hdt.1.99); so Πλάτωνι, Ξενοφῶντι, χ. use, study their writings, Plu.2.79d: abs.,

    οἱ χρώμενοι

     friends,

    X.Ages.11.13

    , Mem.2.6.5, Isoc.6.44.
    2 esp. of sexual intercourse,

    γυναιξὶ ἐχρᾶτο Hdt.2.181

    , cf. X.Mem.1.2.29, 2.1.30, Is.3.10, D.59.67.
    3 χρῆσθαι ἑαυτῷ make use ofoneself or one's powers, with a part.,

    οὐδ' ὑγιαίνοντι χρώμενος ἑαυτῷ Plu.Nic.17

    ;

    αὑτῷ νήφοντι χ. Id.Eum.16

    : so with an Adv.,

    χ. ἑαντῷ πρὸς τοὺς κινδύνους ἀφειδῶς Id.Alex.45

    ; παρέχειν ἑαυτὸν ταῖς ἀρχαῖς χρῆσθαι place oneself at the disposal of another, X.Cyr.1.2.13, cf. 8.1.5.
    V abs., or with Adv., χρῶνται Πέρσαι οὕτω so the Persians are wont to do, such is their custom. ib.4.3.23.
    VI in later Gk. ( τῷ μεγαλόφρονι shd. be read for τὸ μεγαλόφρον in X.Ages.11.11) c. acc. rei,

    χ. τὰ ἀπὸ λιμένων.. εἰς διοίκησιν τῆς πόλεως Arist.Oec. 1350a7

    ; [θησαυρὸν] χρησάμενοι (v.l. κτησάμενοι) LXXWi.7.14;

    οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι 1 Ep.Cor.7.31

    ;

    ἄνηθον μετ' ἐλαίου χρήσασθαι IG42(1).126.27

     (Epid., ii A. D.);

    ὕδωρ χρῶ PTeb.273.28

     (ii/iii A. D.):— for Hdt.1.99, v. supr. IV. 1b.
    VII [voice] Pass., to be used, esp. in [tense] aor., αἱ δὲ (sc. αἱ νέες)

    οὐκ ἐχρήσθησαν Hdt.7.144

    ; τέως ἂν χρησθῇ so long as it be in use, D.21.16; [

    σιδήρου τοῦ] χρησθέντος εἰς τύλους Supp.Epigr.4.447.48

     (Didyma, ii B. C.); Hsch. also has χρησθήσεται· χρησιμεύσει:—v. supr. A.11.
    D for χρή, v. sub voc. (Origin and historical order of the forms and senses not clear: χρή and χρῄζω are cogn.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χράω

  • 12 διακονέω

    διακονέω (s. two next entries) impf. διηκόνουν; fut. διακονήσω; 1 aor. διηκόνησα; pf. inf. δεδιηκονηκέναι (AssMos Fgm. k, Denis p. 67); aor. pass. διηκονήθην, for augm. s. B-D-F §69, 4; W-S. §12, 6; Mlt-H. 192 (Soph., Hdt. et al.; rare in ins, pap; never in LXX, but in Philo, Joseph.) gener. to render service in a variety of ways either at someone’s behest or voluntarily and freq. with suggestion of movement.
    ① to function as an intermediary, act as go-between/agent, be at one’s service w. intermediary function either expressed or implied (lead tablet Sb 4947, 2 διακόνησόν μοι; in lover’s petition ‘serve as intermediary [medium] for me’ PWarr 21, 4; 8; Lucian, Cont. 1 of Hermes as messenger for Zeus; Theophr. Char. 2, 9 fetch things; Just., D. 79, 2; cp. the role of Repentance JosAs 15:7) w. dat. of pers. and acc. of thing οὐχ ἑαυτοῖς ὑμῖν δὲ διηκόνουν αὐτά they were not acting as agents in their own behalf but for yours in the things 1 Pt 1:12 (for a service consisting in the delivery of a message cp. Jos., Ant. 6, 298). For a similar contrast, and with suggestion of an intermediary’s mission: οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι came not to be served, but to serve Mt 20:28; Mk 10:45 (i.e. the Human One [Son of Man] came to carry out an assignment not to benefit himself but others [by giving his life in ransom]; cp. Mt 4:11; par. Mk 1:13 [service rendered by divine messengers]). Of Jesus carrying out his mission [ἀ]νῆλθε[ν δια]κονῶν AcPl BMM verso 13f.— Phlm 13 suggests that Onesimus can be used by Paul on assignment in behalf of the gospel. πορεύομαι … διακονῶν τοῖς ἁγίοις on an errand to God’s people (REB) Ro 15:25 (s. 3).—Of delivery of an object: χάρις διακονουμένη ὑφʼ ἡμῶν gift that we are transmitting (a ref. to the collection for whose delivery they have accepted responsibility) 2 Cor 8:19; cp. vs. 20. In imagery, ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν a letter of Christ, delivered by us 2 Cor 3:3 (WBaird, Letters of Recommendation: JBL 80, ’61, 190).
    ② to perform obligations, without focus on intermediary function
    ⓐ of unspecified services perform duties, render assistance, serve τινί someone (Demosth. 9, 43; UPZ 18, 23 [163 B.C.]; δαίμοσι δ. Orig., C. Cels. 2, 51, 38) Mt 8:15; Mk 1:31; Lk 4:39; GJs 6:3; διακονοῦσαι αὐτῷ being at his service Mt 27:55; cp. Mk 15:41. διακόνει μοι serve me Hs 8, 4, 1, cp. 2; J 12:26; Ac 19:22. Also εἰς ἑαυτοὺς αὐτὸ δ. serve one another w. it 1 Pt 4:10. W. acc. of thing ὅσα διηκόνησεν what services he rendered 2 Ti 1:18; cp. Hs 2:10. Abs. (POxy 275, 10 [I A.D.]) 1 Pt 4:11. Pass. (Jos., Ant. 10, 242); ἁπλῶς δ. complete a service in simplicity of heart Hm 2:6.
    ⓑ of attention at meals wait on someone (τινί) at table (Menand., Fgm. 272; Pyrgion [Hellenistic times]: 467 Fgm. 1 Jac. [a communal meal in Crete]; Diod S 4, 36, 2; 5, 28, 4; Philo, Vi. Cont. 70; TestJob 12:1 al.; Jos., Ant. 11, 163; 166) Lk 12:37; 17:8. Abs. 10:40; J 12:2; GJs 6:3. In imagery ὡς ὁ διακονῶν waiter Lk 22:26f.
    ③ to meet an immediate need, help w. dat. (Iren. 1, pr. 3 [Harv. I 7, 1]) πότε οὐ διηκονήσαμέν σοι; when did we not help you? Mt 25:44 (but s. 4, Collins). ἐκ τῶν ὑπαρχόντων helped to support them w. their means Lk 8:3 (KTorjesen, When Women Were Priests ’93, 53ff); the saints Ro 15:25 (JO’Rourke, CBQ 29, ’67, 116–18; but s. 1); Hb 6:10.
    ④ to carry out official duties, minister, in cultic context (of holy service at the altar Jos., Ant. 3, 155; cp. PGM 36, 304 and 335 παρὰ θεοῖς δ.) of διάκονοι 1 Ti 3:10; καλῶς δ. vs. 13. ἀγνῶς καὶ σεμνῶς Hv 3, 5, 1. Opp. κακῶς Hs 9, 26, 2. Collins (s. below) p. 65 argues for placement of Mt 25:44 in this classification: those consigned to perdition plead their total dedication to the Lord’s interests.
    ⑤ Ac 6:2 poses a special problem: care for, take care of w. dat. of thing τραπέζαις look after tables can be understood of serving food at tables (cp. βούλομαι … διακονῆσαι τοῖς πτωχοῖς σήμερον ἐν τῇ σῇ τραπέζῃ TestJob 12:1), but it is improbable that some widows would be deprived of food at a communal meal. The term διακονία vs. 1 more probably refers to administrative responsibility (s. διακονία 5), one of whose aspects is concern for widows without specifying the kind of assistance that is allotted. Vs. 2 may contain wordplay involving the phrase τὸν λόγον τοῦ θεοῦ, w. λόγος designating a ledger entry, in which case τράπεζα, which is also a banker’s term (s. L-S-J-M s.v. II), may here denote accounts (s. τράπεζα 1c).—WBrandt, Dienst u. Dienen im NT ’31; ESchweizer, D. Leben des Herrn in d. Gemeinde u. ihren Diensten ’46; PBoulton, Διακονέω and Its Cognates in the 4 Gospels: TU 73, ’59, 415–22. JCollins, Diakonia ’90.—DELG s.v. διάκονος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διακονέω

  • 13 λόγος

    λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).
    ① a communication whereby the mind finds expression, word
    ⓐ of utterance, chiefly oral.
    α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl3 μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).
    β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).
    γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).
    δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.
    ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).
    ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.
    ② computation, reckoning
    ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.
    ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.
    ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.
    ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).
    ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.
    ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).
    ③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG3 I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT4 ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 24 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (2 ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.3 1927, 428 index; WBousset, Kyrios Christos2 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λόγος

  • 14 בית

    בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא.

    Jewish literature > בית

  • 15 בַּיִת

    בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא.

    Jewish literature > בַּיִת

  • 16 דוגמא

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דוגמא

  • 17 דיגמא

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דיגמא

  • 18 דּוּגְמָא

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דּוּגְמָא

  • 19 דִּיגְמָא

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דִּיגְמָא

  • 20 דּוּגְמָה

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דּוּגְמָה

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